Showing posts with label Prokopowicz. Show all posts
Showing posts with label Prokopowicz. Show all posts
Monday, August 5, 2013
Re-examining the records: Aleksandr and Józef
Look, and look again. No matter how many times you've pored over some genealogical resource, whether it's a document, or a photograph, or some random bit of memorabilia connected to an ancestor's life, there is always the chance that you've missed something.
I can attest to that. Since 1996, I have spent countless hours re-reading passenger lists and census pages line by line and column by column. I've studied maps and photos inch by inch, corner to corner. I've used a gamut of Polish, Russian, and Latin dictionaries to ferret every possible translation of a word.
No matter how much you knew (or thought you knew) at some earlier point in your research, "You don't know what you don't know," as the saying goes. If a big breakthrough today reveals a new family surname, it just might be the same name you glossed over yesterday.
A couple weeks ago, I came upon evidence that redefined the relationship between my maternal grandfather Aleksandr and his "half-brother" Józef. In fact, they were first cousins. In 1900, Józef provided his parents' names for a 1900 premarital examination that was conducted by a Catholic parish priest in the presence of three witnesses.
My mother's family had always referred to the men as brothers or half-brothers. In my previous post, I described what records I had used, and what records were unavailable to me, in trying to clarify Aleksandr and Józef's relationship.
What did I miss? Had I previously overlooked some tiny but telling detail in the data I had compiled on these men? I had to take a fresh look at it all.
There is not much, at least not in the way of documents that link these men.
I have found my grandfather Aleksandr's parents, Kazimierz Prokopowicz and Paulina Zubrzycki, identified on four records: Aleksandr's 1878 baptismal record and Kazimierz's 1881 death record, both in Iszczolna parish; my grandparents' 1900 marriage record in Szczuczyn parish; and Aleksandr's 1937 Social Security application in the United States.
For Józef, I have the 1873 baptismal record naming his parents as Jerzy Prokopowicz and Marianna Badziuk, and Jerzy's 1880 death record, both in Iszczolna parish; and his (newly found) 1900 premarital exam questionnaire in Żołudek parish.
When it's laid out like that, it looks so obvious that Aleksandr and Józef were not brothers or even half-brothers. Except, of course, that my family said they were, so I played devil's advocate with the church records:
● Just because Jerzy and Marianna had a son named Józef, did not mean that Kazimierz might not also have fathered a son named Józef, either with his first wife, Katarzyna, or his second wife, Paulina.
● Just because Kazimierz's death record identified a surviving daughter named Józefa, did not mean that the priest might not have made an error in the entry, writing Józefa instead of Józef. I have found numerous errors in the metryki, some far more egregious than misidentifying a son as a daughter.
Both of those are legitimate considerations, especially given the gap in church records available on microfilm (no records for 1870, 1872, 1874-1876).
Records of immigration and settlement in the United States did not help to settle the half-brother question:
● Both Aleksandr and Józef were married when they immigrated, so passenger list references were to their wives, not their parents. (See Immigration Time Line: Aleksandr & Stefania Prokopowicz and Extended Family).
● Written physical descriptions offered no insight. Ship manifests: 1910, Aleksandr, 5'7", fair hair, blue eyes; 1911, Józef: 5'4", fair hair, blue eyes.
● The men's World War I draft registrations similarly focused on their status and relationships in America, not Europe.
● When Józef, by then known as Joseph, died in 1927, his obituary named his parents as "Mr. and Mrs. Joseph Prokopovich" (wrong!) and his widow as "Mary Bunekevich." There was no mention at all of siblings, though he likely had surviving sisters.
● Joseph died years before the 1935 Social Security Act was passed—the upshot being no SS-5 application form recording his parents' names.
One thing nagged at me, though: the 1873 birth year on Józef's baptismal record and on the 1918 draft registration. That seemed like too much of a coincidence. The red flag was flying.
In the end, it was Maryanna Baniukiewicz's name appearing all along the paper trail that I could not overlook. The Józef Prokopowicz she married in 1900 was undeniably the same Józef who was born to Jerzy Prokopowicz and Marianna Badziuk in 1840, the same Józef who was later to make immigration plans with his cousin, my grandfather Aleksandr.
Saturday, August 3, 2013
My grandfather Aleksandr and his half-brother Józef who was really his cousin
My grandfathers' lives and relationships continue to surprise me. Almost exactly one year ago, I discovered that my paternal grandfather, Julian Prokopowicz (1895-1951), had fellow-immigrant cousins in New England that I had never heard about. Last week I discovered that Józef Prokopowicz, the half-brother of my maternal grandfather Aleksandr Prokopowicz (1878-1939), actually was not his brother at all, but his cousin.
Julian in Worcester, Massachusetts, and his cousins in Pawtucket, Rhode Island, lived about forty miles apart—not all that far, but maybe just far enough to limit their visits. Aleksandr and Józef, on the other hand, were close throughout their lives. They grew up in the same small village (probably in the same small house) in Russian Poland and jointly planned their immigration to the United States. Their wives and children sailed together when the time (and money) arrived for steerage tickets to a new life.
Aleksandr's and Józef's families settled within a quick walk of each other in Worcester, Massachusetts. Aleksandr and wife Stefania, and Józef and wife Maryanna referred to themselves as in-laws, as uncle and aunt to each others' children; those sons and daughters were cousins, and friends in their early years. When Aleksandr died, he was buried in Józef's family plot in Worcester.
"Not full brothers"
My mother, who outlived the rest of her family, was always quick to note, however, that her father and her uncle were "half-brothers, not full brothers." She knew no more than that. Did the men have the same Prokopowicz father, and different mothers? Or different Prokopowicz fathers, and the same mother? When I asked newfound second cousins (Józef's grandchildren) a few years ago, they knew as little as I did.
Using microfilmed church records from Iszczolna parish in what is now western Belarus, I have tried to document Aleksandr's and Józef's origins. However, there are no films for 1870, 1872, and 1874-1877, a significant gap, especially for their parents' child-bearing years. Lacking access to six years' worth of records, I know I am missing information that is vital for my genealogical research. The records I have found make me certain of that.
Trying a new research strategy
A few nights ago, I approached The Half-Brother Question from a new angle, using a really wonderful resource: ePaveldas, a portal representing several archives, libraries, and museums in Lithuania. These distinguished institutions collaborate in making much of the nation's cultural heritage accessible by digitizing their holdings. A fairly recent addition is numerous metryki and censuses from Żołudek parish. This is somewhat surprising because today's national boundaries place Żołudek, long a part of the old Roman Catholic Diocese of Wilno, in Belarus, not Lithuania. To my knowledge, Żołudek is the only parish in my ancestral Lida region whose records (an incomplete set, from the 1670s to the early 1920s) appear on ePaveldas.
Particularly because some very important records from Iszczolna parish elude me, I hoped I might find hints in Żołudek parish records to solve the half-brother mystery. This seemed possible because Józef Prokopowicz had married a young Żołudek parishioner, Maryanna Baniukiewicz of Łopaty village. (A 1913 baptismal record from Our Lady of Częstochowa Parish in Worcester for the couple's youngest child identified their parishes of origin in Europe: Iszczolna for Józef, Żołudek for Maryanna.) Based on their oldest daughter's birth in March 1901, I guessed that Józef and Maryanna had married in 1900.
Premarital exams and marriage banns
In the ePaveldas collection of text documents labeled Rankraščiai (Manuscripts), I found two relevant Żołudek parish books: 1895-1901 premarital examination questionnaires and 1897-1906 marriage banns announcements. I began with late 1899 banns, and quickly found Józef and Maryanna's three readings listed for 30 January, 2 February, and 7 February 1900. Couples' names and reading dates were in fact the only information the banns books provided.
Knowing the banns dates, I quickly located Józef and Maryanna's questionnaire, which the Żołudek parish priest had filled out with them on 7 February 1900. I have not yet located 1900 Żołudek marriage records on ePaveldas, if they are there, but I can theorize that Józef and Maryanna were wed soon after the questionnaire was completed and by 27 February 1900. Many weddings took place on the same day as the third reading of the banns. Ash Wednesday was 28 February, and Polish Roman Catholics traditionally did not marry during Lent.
Who Józef's parents really were
What I hoped, from either a questionnaire or a marriage record, was to learn the names of Józef's parents—whether, as half-brothers, he and Aleksandr shared the same father, or the same mother.
What the questionnaire (shown at right) instead revealed was that they shared neither. They were not brothers at all. They were first cousins. According to the questionnaire, Józef's parents were Jerzy Prokopowicz and Marianna Badziuk of the village of Kozarezy in neighboring Iszczolna parish. My grandfather Aleksandr's parents were Kazimierz Prokopowicz and Paulina Zubrzycki, also of Kozarezy. Jerzy, born in 1840, and Kazimierz, born in 1845, were both the sons of Stefan Prokopowicz and Anna Piwowarczyk, who had nine children in all.
What I do (and don't) know for sure
This is the point at which I have to explain what documentation I have for some of these family relationships, what documentation I do not have, and what questions arise from the lack of records. That mix serves as the backstory for scenarios that I can honestly only imagine, by way of explaining how and why Aleksandr and Józef came to be described as half-brothers. For good measure, I'll add the Polish language into the mix, since it is replete with vocabulary terms for all manner of family relationships.
Documentation of Józef's family of origin
Żołudek parish metryki record the marriage of Jerzy Prokopowicz and Marianna Badziuk in October 1866. I have found baptismal records for six children born to them between 1867 and 1879: Rozalia, Michalina, Marianna, Józef (born in 1873), Stefania, and Magdalena. All were born in Jerzy's home village of Kozarezy and baptized in Iszczolna parish. Jerzy died at the age of 40 on 24 December 1880, survived by his widow and all of the children except Michalina and Marianna, who died earlier.
Documentation of Aleksandr's family of origin
My grandfather's family is less well documented. What I have found in church metryki is spotty at best, due to that lack of microfilmed records for six years in the 1870s. Wasiliszki parish reports a marriage between Kazimierz Prokopowicz and Katarzyna Leonowicz in May 1869. The groom's age, village, parish, and parents' names all agree with the details in Kazimierz's 1845 Iszczolna parish baptismal record. The bride's data are equally clear, so the record seems straightforward and accurate. However, I have found no further references anywhere to Kazimierz and Katarzyna as a couple. Most likely because of that unavailability of six years of church records, nine years pass before Kazimierz plays a documented role in another sacramental event.
In October 1878, Iszczolna parish metryki announce the birth and baptism of Aleksandr Prokopowicz, the son of Kazimierz Prokopowicz and Paulina Zubrzycki, residing in Kozarezy. Next documented is Kazimierz's death in Kozarezy on 6 January 1881. Listed as survivors are his widow Paulina, son Aleksandr, and daughter Józefa.
Questions of death, remarriage, and birth
Presumably, Kazimierz's first wife, Katarzyna Leonowicz, died before his marriage to Paulina Zubrzycki, but where and when? I have reviewed the 1869-1871 films for Wasiliszki, Iszczolna, and several surrounding parishes and found no mention of her death. Nor is there any indication that Kazimierz and Katarzyna had any children in the first couple years of their marriage—highly unusual for young Catholic couples in that era. (My search continues, in other parishes.) At this point, I surmise that Katarzyna died sometime during the unfilmed years of 1870, 1872 or 1874-1876. Was Katarzyna the mother of "daughter Józefa" mentioned in Kazimierz's death record? Did Katarzyna perhaps die in childbirth?
When did Kazimierz marry Paulina Zubrzycki? Again, those unfilmed years probably hold the answer, and the marriage record. The Zubrzycki family lived in Iszczolna parish, so the marriage almost certainly took place there. Was Paulina the mother of "daughter Józefa"? Kazimierz's death record offers no clue to his children's birth order, since it follows the traditional pattern of naming surviving sons (in descending order of age) before surviving daughters. At any rate, there seems no reason to think that Kazimierz ever fathered a son named Józef.
Shared households
So how and why did Józef, documented as the son of Jerzy Prokopowicz and Marianna Badziuk, and Aleksandr, documented as the son of Kazimierz Prokopowicz and Paulina Zubrzycki, come to be described as half-brothers when they were in reality first cousins? I have a theory. I may never be able to substantiate it, unless I someday have the opportunity to see an Iszczolna parish census conducted in 1881 or later. But this is it, with a little background on the Prokopowicz family and the village they lived in.
From the early 1800s on, my maternal Prokopowicz family lived in Kozarezy, a tiny village just east of Szczuczyn. The 1795 Russian rewizja (revision list, akin to a census) listed 5 households in Kozarezy; the 1852 parish census, 10 households; and the 1890s-era Slownik Geograficzny, "8 houses, 90 residents." I do not know how many of those houses the Prokopowicz family occupied circa 1880. Probably two. When I visited Kozarezy in 2001, one was still occupied by an elderly Prokopowicz widow (her husband was descended from Michał, the older brother of Jerzy and Kazimierz).
My guess is that the second house (by 2001, uninhabited and used for storage) had been shared by the families of Jerzy and Kazimierz. Large households were the norm in that era, as Slownik's village population tallies point out. Living under the same roof may well have played a part in the deaths, both attributed to "fever," of Jerzy in December 1880 and Kazimierz less than two weeks later in January 1881. (A somber holiday season indeed, with the brothers' deaths on Christmas Eve and the Feast of the Epiphany, respectively.)
Widows and children
If my assumption is correct, the deaths of the two husbands/fathers left a Prokopowicz household of two 30-something widows and six children ranging in age from about 10 months to 13 years. As the only sons, Józef and Kazimierz undoubtedly shared a lot of family responsibilities as they grew up; Józef, older than Kazimierz by five years, might easily have been seen as the "big brother" in this mixed brood of cousins.
It is also possible that one of the widows might have died while the children were growing up, leaving the other to serve as a mother to them all. If that happened, it might have strengthened the children's bonds and blurred the lines somewhat between siblings and cousins.
There may well be several other scenarios that I have not even imagined. I simply do not know the families' living arrangements.
Defining family relationships
How did Marianna Badziuk Prokopowicz and Paulina Zubrzycki Prokopowicz and their children define their connections to one another? The Polish language has very exacting terminology for several categories of family relationships, particularly distinguishing relatives on a mother's side of the family from those on the father's side. For example, wuj is a maternal uncle, and stryj is a paternal uncle.
Brat is Polish for "brother." Brat also is an element in several other family terms. A full brother is a brat rodzony. A half-brother might be called a pół brat, or a brat przyrodni; the latter also signifies step-brother. A male cousin might simply be called kuzyn, or more specifically, brat stryjeczny if he is the son of the father's brother. To a father's siblings, that same son is a nephew, or bratanek. Whether it is used in reference to a male child himself or in reference to his father's relationship to others in the family, brat thus has many applications in the vocabulary of family relationships.
Leaving the homeland, selling the farm
It is fruitless for me to speculate what terms my grandfather's family favored in conversation back in the 1880s, or to speculate how all their lives and relationships evolved over the subsequent three decades. Instead I'll fast forward to the early 1900s. By that time, Józef and Aleksandr had both married and started families of their own. They had experienced the local impact of the 1904-1905 Russo-Japanese War (military conscription for some village men) and the 1905 Russian Revolution (turmoil and plunder). And they had decided to immigrate to America. Aleksandr left first, sailing in March 1910. Józef followed in April 1911. (Their wives and children finally joined them in 1913.)
How did the men finance their journeys? My mother always explained it like this: "My father and his half-brother sold the family farm to their two sisters to get the money they needed. They knew they were never going back there." One sister, my mother had been told, had "a crippled leg, injured in an accident involving a horse," and owning an interest in the farm might improve her chances for marriage, the two men thought.
Many, many times when I was growing up, I heard my mom and her older sister, my Ciocia Paulina, tell that story about Aleksandr and Józef selling the farm. I never questioned any part of it. Like many family stories held up to closer scrutiny, though, it is rather puzzling. Who exactly were these "two sisters"? Józef had three—Rozalia, Stefania, and Magdalena—assuming none had died between 1880 and 1910. Aleksandr apparently had a sister named Józefa (I know nothing about her, but find it interesting that Józefa was my mother's baptismal name). He also had two half-sisters, Malwina and Anna, born to his widowed mother Paulina several years after Kazimierz's death.
The final tally
To sum up two families' worth of siblings and cousins: Neither my grandfather Aleksandr nor his cousin Józef had any brothers at all. They chose to describe themselves as half-brothers for reasons that I can only guess at, but that suggest a deep bond. Józef had five sisters, three of whom outlived their father. Aleksandr had one sister and two half-sisters. How these women came to be recast in family lore as "two sisters" is another small mystery. Perhaps all but two had married, or had died, by the time the family farm changed ownership circa 1910? I would very much like to see the deeds and documents detailing that sale, if it is ever possible to access them through some archive in Belarus or Lithuania. If I am very lucky, maybe someday records from Iszczolna will appear on ePaveldas.
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Next: Re-examining records of Aleksandr's and Józef's lives from Wilno to Worcester. Did I miss some important clues? Did I ignore some red flags?
Sunday, July 28, 2013
My grandparents' haplogroups: N1c1 & R1a1 Y-DNA; T2b & H27 mtDNA
There is a lot to be said about all the DNA tests my family members and I have taken over the past three years. I am certain of this from all the probing questions and insightful answers that other people post daily on the DNA-Newbie list. They are analyzing shared cMs, mulling relationship ranges, discussing STRs and SNPs …
Mutations and matches and markers, oh my!
I'm clueless.
Not entirely clueless. I kinda sorta get the really basic basics here, just like I kinda sorta get the precession of the equinoxes, and I am committed to learning as much as my boggled little right brain can hold because DNA completely fascinates me. I want to understand as much as I possibly can about what these tests reveal about my family's past.
I also want to share some of our FamilyTreeDNA findings, and expand upon my prior post's quick list identifying my two grandfathers' Y-DNA haplogroups and my two grandmothers' mtDNA haplogroups. It may seem like I'm overthinking things, but I've been a bit hung up on how to do this. Obviously, I'm ill-equipped to offer a presentation that is even remotely scientific. (I prefer not to make a complete fool of myself on The Internet, Where Everything You Post Remains Online Forever.)
If you want to know more about how, when, and where any of our particular haplogroups fit into tens of thousands of years of human migration, you would do well do simply Google them, for starters; there are many resources online.
I'm keeping it simple: an overview of the tests, a few screen shots, a couple of observations, a couple of disclaimers, and some relevant names, dates, and places from my family tree. All of the villages and parishes referred to are in the Lida region of western Belarus. Szczuczyn is about 30 miles east of Grodno; Radun is about 60 miles farther east, and about 45 miles south of Vilnius, Lithuania. Unlike the men, the women take on new surnames in each generation as the result of marriage. I mention those names in my eternal hope of connecting with long-lost relatives through this blog.
Paternal ancestry
Grandfather Julian Prokopowicz — Y-DNA haplogroup N1c1 (also known as N-M231)
I know nothing about my paternal great-grandfather, Kazimierz Prokopowicz. After 17 years of research, I have not found even one single record documenting his life. No surprise, then, that I have been so interested in gleaning what information I can from the Y-DNA he passed down to his male descendants. Thanks to my paternal uncle's willingness to be tested, I have learned at least that my paternal Prokopowicz men belong to haplogroup N1c1, which is widely found in northern Europe among the western Siberian Yakuts and Nenets, the Finnic and Baltic peoples, the Saami, and some Russians.
The surnames I see among my uncle's 230 Y-DNA matches are overwhelmingly Lithuanian, Polish, Russian, Finnish, and Latvian. The closest matches report geographic roots in Lithuania, sweeping southward from Vilnius into the Lida region of Belarus. Some bear surnames that I recognize from the parish records of Radun (where my grandfather was born) and Nacza and Ejszyszki (where several Prokopowicz families are documented from the late 1700s on).
These matches are not recent; the likelihood of sharing a common male ancestor within the last 4 generations is about 61 percent; within the last 8 generations, about 85 percent; and within 12 generations, about 94 percent. Estimating 4 generations per century, those percentages suggest a likelihood of connection sometime in the 1700s.
At 24 generations, or 600 years, the probability of connection jumps to 99.66 percent. Does this mean that my paternal Prokopowicz ancestor was living somewhere in the Wilno/Vilnius region circa 1400? Could it mean that he was part of a tribe or group that migrated there in that time frame? Could it mean something else entirely? I don't know. I would dearly love to test some male Prokopowiczes with roots in the village of Poleckiszki or okolica Mongieliszki, two locations (both on the Lithuania-Belarus border) where I've found numerous Prokopowicz records. Or Turgeliai, Lithuania (in Polish, Turgiele), another Prokopowicz village area that I have not researched at all.
Because the text box accompanying the white push-pin icon representing my uncle would have covered most of Lithuania and Latvia on the map of his matches, I removed it. Imagine it in the northwest corner of Belarus.
Grandmother Anna Blaszko — mtDNA haplogroup T2b
While Y-DNA can suggest relationships within a few hundred years, mitochondrial DNA is more an indication of "deep ancestry" and human migration over thousands of years. It lends itself to "Daughters of Eve" analysis more than to hopes of discovering a cousin (though the latter is possible too). The main insight I have gained from my family's two mtDNA tests is that my grandmothers were descended from two different tribes of women. (If you had known my grandmothers, that would actually come as no surprise.)
Since it was administered in April 2013, the FTDNA mtHVR2toMega test (HVR1, HVR2, Coding Region) has yielded 228 matches for my paternal grandmother's T2b mitochondrial DNA. There are 45 matches at zero steps removed, 67 at 1 step (a prominent African American genealogist and university professor among them), 70 at 2 steps, and 46 at 3 steps removed. Frankly, I don't know what "steps" mean (some sort of mutations, maybe).
At any rate, among the 27 closest matches who identified their maternal line's country of origin, 6 claim Germany, 4 Ireland, 3 each Finland and England, 2 Switzerland, and 1 each Austria, Estonia, Greece, Netherlands, Norway, Spain, Sweden, the UK, and the US. The screen shot (at right) of the closest matches shows my grandmother's maternal line with a white marker and her few exact matches in red. She appears alone in western Belarus, but that may be the result of fewer people with roots there having done the mtDNA test.
For the record, in my father's mother's family, these are my direct ancestors:
grandmother — Anna Blaszko, born 1895 in Skladance, Radun parish
great-grandmother — Teresa Bowszys, born 1866 in Skladance, Radun parish
great-great-grandmother — Anna Tumielewicz, born circa 1835 in Narkuny, Żyrmuny parish
great-great-great-grandmother — Katarzyna Komięcz, born circa 1806, probably in Gudele, Żyrmuny parish
Maternal ancestry
Grandfather Aleksandr Prokopowicz — Y-DNA haplogroup R1a1 (also known as R-SRY10831.2)
I'm very fortunate and thankful that my cousin agreed to have his Y-DNA tested. He is the only living direct male descendant of my maternal grandfather. Lacking my cousin's willingness, I would have had to seek out a male descendant of one of my great-grandfather Kazimierz's brothers—not an impossible alternative, and one that I hope to pursue in the future, but it seems optimal to test as close to home as possible.
Compared to my other grandparents' same-sex haplogroup tests, this Y-DNA test has a staggering number of results—931. However, only 5 of them match at more than the 12-marker level, and even those are remote. As I interpret the results, any relationship between this Prokopowicz line and its 931 matches is probably no more recent than the year 1400.
My cousin's test results perhaps serve as an example of the fact that R1a1 is a very large, very common Y-DNA haplogroup, which spread from Eurasia to central Europe and Scandinavia thousands of years ago. The countries with the highest frequency of representation in my cousin's matches are Norway, the central European and southern Slavic countries, and Pakistan.
The screen shot shows the countries of origin claimed by men whose Y-DNA test results most closely match my cousin's. A white push-pin icon, barely visible amid the red and orange icons that cover the map of Europe, represents him, and our Prokopowicz line.
I can't elaborate any further here without stepping into scientific territory where I really don't belong. A graphic labeled "R1a1 Clades (by SNP markers)" on the FTDNA R1a1 and Subclades Y-DNA Project-Background page very clearly illustrates the migration time line of the SNP tree (basically, changes in the DNA sequence at specific locations). To see where the Prokopowiczes fit it, trace the green Central and Eastern Europe/Western Asia Z280 section to the far right column tagged Balts that ends in Z661. If I understand my cousin's SNP test results correctly, the Prokopowiczes represent some subsequent mutation there, yet to be identified.
In my mother's father's family, these are my direct male ancestors:
grandfather — Aleksandr Prokopowicz, born 1878 in Kozarezy, Iszczolna parish
great-grandfather — Kazimierz Prokopowicz, born 1845 in Kozarezy, Iszczolna parish
great-great-grandfather — Stefan Prokopowicz, born 1811 in Kozarezy, Iszczolna parish
great-great-great-grandfather — Ludwik Prokopowicz, born circa 1765, probably in Iszczolna parish
great-great-great-great-grandfather — Stefan Prokopowicz, born circa 1730, probably in Iszczolna parish
My research documenting the descendants of my great-great-great-great-grandfather Stefan Prokopowicz is fairly extensive. Each generation was blessed with sons. It would be wonderful to make contact with any current bearers of the Prokopowicz Y-DNA.
Grandmother Stefania Ruscik — mtDNA haplogroup H27
H27 is a very small (very, very small!), fairly recently identified group. My FTDNA mtHVR2toMega test has yielded just 54 results since 2010. Only one match is zero steps removed, hinting vaguely at a possible common maternal ancestor within the time frame of verifiable, paper-trail research. That tester knows little of her maternal ancestry except that her grandmother was from Poland.
The other 53 matches, 1-3 steps removed, comprise a cluster in eastern England, 3 in Finland, and 1-2 each in Ireland, Belgium, the Netherlands, Germany, the Czech Republic, Poland, Norway, Sweden, and Turkey. Looking at continental Europe (excluding Scandinavia), my grandmother's line is actually the farthest east. How the heck did it end up there?!?
These are my direct maternal ancestors:
grandmother — Stefania Ruscik, born 1882 in Gierniki, Szczuczyn parish
great-grandmother — Emilia Nowogrodzki, born 1853 in Kozly, Wasiliszki parish
great-great-grandmother — Krystyna Sobol, born 1821 in Gierniki, Szczuczyn parish
great-great-great-grandmother — Anna Staniejko, born 1799 in Janczuki, Szczuczyn parish
great-great-great-great-grandmother — Theresia Waszczynska, born 1756 in Janczuki, Szczuczyn parish
great-great-great-great-great-grandmother —Anna ?, born probably circa 1730, probably in Szczuczyn parish (or possibly elsewhere)
As the map below illustrates, my maternal H27 mtDNA has only one exact match, somewhere in Poland.
Mutations and matches and markers, oh my!
I'm clueless.
Not entirely clueless. I kinda sorta get the really basic basics here, just like I kinda sorta get the precession of the equinoxes, and I am committed to learning as much as my boggled little right brain can hold because DNA completely fascinates me. I want to understand as much as I possibly can about what these tests reveal about my family's past.
I also want to share some of our FamilyTreeDNA findings, and expand upon my prior post's quick list identifying my two grandfathers' Y-DNA haplogroups and my two grandmothers' mtDNA haplogroups. It may seem like I'm overthinking things, but I've been a bit hung up on how to do this. Obviously, I'm ill-equipped to offer a presentation that is even remotely scientific. (I prefer not to make a complete fool of myself on The Internet, Where Everything You Post Remains Online Forever.)
If you want to know more about how, when, and where any of our particular haplogroups fit into tens of thousands of years of human migration, you would do well do simply Google them, for starters; there are many resources online.
I'm keeping it simple: an overview of the tests, a few screen shots, a couple of observations, a couple of disclaimers, and some relevant names, dates, and places from my family tree. All of the villages and parishes referred to are in the Lida region of western Belarus. Szczuczyn is about 30 miles east of Grodno; Radun is about 60 miles farther east, and about 45 miles south of Vilnius, Lithuania. Unlike the men, the women take on new surnames in each generation as the result of marriage. I mention those names in my eternal hope of connecting with long-lost relatives through this blog.
Paternal ancestry
Grandfather Julian Prokopowicz — Y-DNA haplogroup N1c1 (also known as N-M231)
I know nothing about my paternal great-grandfather, Kazimierz Prokopowicz. After 17 years of research, I have not found even one single record documenting his life. No surprise, then, that I have been so interested in gleaning what information I can from the Y-DNA he passed down to his male descendants. Thanks to my paternal uncle's willingness to be tested, I have learned at least that my paternal Prokopowicz men belong to haplogroup N1c1, which is widely found in northern Europe among the western Siberian Yakuts and Nenets, the Finnic and Baltic peoples, the Saami, and some Russians.
These matches are not recent; the likelihood of sharing a common male ancestor within the last 4 generations is about 61 percent; within the last 8 generations, about 85 percent; and within 12 generations, about 94 percent. Estimating 4 generations per century, those percentages suggest a likelihood of connection sometime in the 1700s.
At 24 generations, or 600 years, the probability of connection jumps to 99.66 percent. Does this mean that my paternal Prokopowicz ancestor was living somewhere in the Wilno/Vilnius region circa 1400? Could it mean that he was part of a tribe or group that migrated there in that time frame? Could it mean something else entirely? I don't know. I would dearly love to test some male Prokopowiczes with roots in the village of Poleckiszki or okolica Mongieliszki, two locations (both on the Lithuania-Belarus border) where I've found numerous Prokopowicz records. Or Turgeliai, Lithuania (in Polish, Turgiele), another Prokopowicz village area that I have not researched at all.
Because the text box accompanying the white push-pin icon representing my uncle would have covered most of Lithuania and Latvia on the map of his matches, I removed it. Imagine it in the northwest corner of Belarus.
Grandmother Anna Blaszko — mtDNA haplogroup T2b
While Y-DNA can suggest relationships within a few hundred years, mitochondrial DNA is more an indication of "deep ancestry" and human migration over thousands of years. It lends itself to "Daughters of Eve" analysis more than to hopes of discovering a cousin (though the latter is possible too). The main insight I have gained from my family's two mtDNA tests is that my grandmothers were descended from two different tribes of women. (If you had known my grandmothers, that would actually come as no surprise.)
At any rate, among the 27 closest matches who identified their maternal line's country of origin, 6 claim Germany, 4 Ireland, 3 each Finland and England, 2 Switzerland, and 1 each Austria, Estonia, Greece, Netherlands, Norway, Spain, Sweden, the UK, and the US. The screen shot (at right) of the closest matches shows my grandmother's maternal line with a white marker and her few exact matches in red. She appears alone in western Belarus, but that may be the result of fewer people with roots there having done the mtDNA test.
For the record, in my father's mother's family, these are my direct ancestors:
grandmother — Anna Blaszko, born 1895 in Skladance, Radun parish
great-grandmother — Teresa Bowszys, born 1866 in Skladance, Radun parish
great-great-grandmother — Anna Tumielewicz, born circa 1835 in Narkuny, Żyrmuny parish
great-great-great-grandmother — Katarzyna Komięcz, born circa 1806, probably in Gudele, Żyrmuny parish
Maternal ancestry
Grandfather Aleksandr Prokopowicz — Y-DNA haplogroup R1a1 (also known as R-SRY10831.2)
I'm very fortunate and thankful that my cousin agreed to have his Y-DNA tested. He is the only living direct male descendant of my maternal grandfather. Lacking my cousin's willingness, I would have had to seek out a male descendant of one of my great-grandfather Kazimierz's brothers—not an impossible alternative, and one that I hope to pursue in the future, but it seems optimal to test as close to home as possible.
Compared to my other grandparents' same-sex haplogroup tests, this Y-DNA test has a staggering number of results—931. However, only 5 of them match at more than the 12-marker level, and even those are remote. As I interpret the results, any relationship between this Prokopowicz line and its 931 matches is probably no more recent than the year 1400.
My cousin's test results perhaps serve as an example of the fact that R1a1 is a very large, very common Y-DNA haplogroup, which spread from Eurasia to central Europe and Scandinavia thousands of years ago. The countries with the highest frequency of representation in my cousin's matches are Norway, the central European and southern Slavic countries, and Pakistan.
The screen shot shows the countries of origin claimed by men whose Y-DNA test results most closely match my cousin's. A white push-pin icon, barely visible amid the red and orange icons that cover the map of Europe, represents him, and our Prokopowicz line.
In my mother's father's family, these are my direct male ancestors:
grandfather — Aleksandr Prokopowicz, born 1878 in Kozarezy, Iszczolna parish
great-grandfather — Kazimierz Prokopowicz, born 1845 in Kozarezy, Iszczolna parish
great-great-grandfather — Stefan Prokopowicz, born 1811 in Kozarezy, Iszczolna parish
great-great-great-grandfather — Ludwik Prokopowicz, born circa 1765, probably in Iszczolna parish
great-great-great-great-grandfather — Stefan Prokopowicz, born circa 1730, probably in Iszczolna parish
My research documenting the descendants of my great-great-great-great-grandfather Stefan Prokopowicz is fairly extensive. Each generation was blessed with sons. It would be wonderful to make contact with any current bearers of the Prokopowicz Y-DNA.
Grandmother Stefania Ruscik — mtDNA haplogroup H27
H27 is a very small (very, very small!), fairly recently identified group. My FTDNA mtHVR2toMega test has yielded just 54 results since 2010. Only one match is zero steps removed, hinting vaguely at a possible common maternal ancestor within the time frame of verifiable, paper-trail research. That tester knows little of her maternal ancestry except that her grandmother was from Poland.
The other 53 matches, 1-3 steps removed, comprise a cluster in eastern England, 3 in Finland, and 1-2 each in Ireland, Belgium, the Netherlands, Germany, the Czech Republic, Poland, Norway, Sweden, and Turkey. Looking at continental Europe (excluding Scandinavia), my grandmother's line is actually the farthest east. How the heck did it end up there?!?
These are my direct maternal ancestors:
grandmother — Stefania Ruscik, born 1882 in Gierniki, Szczuczyn parish
great-grandmother — Emilia Nowogrodzki, born 1853 in Kozly, Wasiliszki parish
great-great-grandmother — Krystyna Sobol, born 1821 in Gierniki, Szczuczyn parish
great-great-great-grandmother — Anna Staniejko, born 1799 in Janczuki, Szczuczyn parish
great-great-great-great-grandmother — Theresia Waszczynska, born 1756 in Janczuki, Szczuczyn parish
great-great-great-great-great-grandmother —Anna ?, born probably circa 1730, probably in Szczuczyn parish (or possibly elsewhere)
As the map below illustrates, my maternal H27 mtDNA has only one exact match, somewhere in Poland.
Sunday, July 21, 2013
Exactly how Polish is my DNA?
When my grandparents emigrated from Wilno before World War I, they settled in a sizable Polish community in Worcester, Massachusetts. They were members of its Roman Catholic parish of Our Lady of Częstochowa. My mother and her siblings were educated at the parish's St. Mary's School, whose bilingual curriculum steeped them in Polish literature, history, and music. Although the intensive half-day of Polish studies had been phased out by the 1950s, when I received my diploma from St. Mary's High School in the mid-1960s, I was graduated from New England's only coeducational Polish Catholic high school.
My family spoke Polish at home. We ate Polish food—my father's homemade kiełbasa, my mother's gołąbki. Daddy listened to Johnny Libera's polka program on the radio every weekend, and Mom prayed I would marry "a nice Polish boy." (Note: her prayers were not answered. Szkoda!)
It never occurred to me that I was anything less than 100 percent Polish. In 1996, I began researching and documenting my Polish ancestry. In 2002, I stepped off the paper trail to do my first mitochondrial DNA test; Oxford Ancestors identified me as mtDNA H, the most common European maternal haplogroup. Unfazed by the fact that H encompassed about 40 percent of the continent's female descendants, I ordered a "Polish DNA Inside" T-shirt from Café Press.
Lost in a maze of haplogroups
But I began reading books and more books about DNA. I lacked the scientific background to understand much, but the topic intrigued me. My mother had passed mtDNA H along to me, but what did my other ancestral lines contribute to my genetic makeup? What did I receive from my father and my grandfathers, whose Y-DNA I, as a woman, could not inherit? How did my paternal grandmother fit into the scheme of things? What did I share with my cousins? What did I hand down to my children?
Testing had grown increasingly sophisticated in the years since my Oxford Ancestors test. As a woman, I could hope for more detail about my mtDNA heritage through newer, more refined tests. As a woman, I could not be tested to learn my father's Y-DNA haplogroup. I could, however, gain some insight into my ancestry beyond direct male and direct female lines by means of autosomal testing—and perhaps discover some new cousins in the process.
After doing considerable research on genetic testing services, I decided to try Family Tree DNA. (Since then, I have also used 23andMe. I am equally satisfied with both companies, which are recognized leaders in the field.) What I particularly liked about Family Tree DNA was its plethora of projects—geographic, ethnic, haplogroup, surname—that seemed designed to facilitate exploring how and where any tester's ancestry might fit into the big picture of human evolution and migration.
Who to test, and why
I had a goal: to identify the Y-DNA haplogroups of my two grandfathers, and the mtDNA haplogroups of both of my grandmothers (of course, I already knew my maternal grandmother's). The Y-DNA results loomed especially large. Both my father and my mother were born into Prokopowicz families, as I mentioned in one of my early blog posts. My paternal grandfather, Julian Prokopowicz (1895-1951), hailed from Radun parish in the eastern Lida region. My maternal grandfather, Aleksandr Prokopowicz (1878-1939), was from Iszczolna parish, a scant 30 miles to the west. Did Julian and Aleksandr share a common male ancestor at some point in the distant past? No amount of paper-trail research could ascertain that. Only Y-DNA testing could answer the question.
My father and three of his four younger brothers had already died. Only his youngest brother, my one surviving uncle, could provide a genetic sample of my grandfather Julian's Y-DNA as well as my paternal grandmother Anna's mtDNA. (Men inherit their mother's mtDNA but do not pass it along to their children.) I was very apprehensive about asking my uncle to do the testing; he is a very private person. To my grateful delight and relief, he graciously agreed.
I should note that, had my uncle not been willing and available, other testing options were possible in my extended family: five male cousins (my paternal uncles' sons) and one aunt (my father's one surviving sister). One male cousin and one aunt could have provided the haplogroup information I sought, but testing one person instead of two seemed optimal (read: simpler and cheaper).
My mother's family also posed a challenge. Of my mom's three brothers, only one had fathered a son—my cousin and genealogy mentor, who died in 2000, survived by two daughters and one son. That son, my first cousin once removed, was the only living male Prokopowicz descendant of my grandfather Aleksandr, the only possible source of a Y-DNA sample. Without hesitation, and happy to further the family research his father had launched back in the 1980s, he too agreed to testing.
Even though I already knew my maternal grandmother Stefania was haplogroup H, I expected that more current mtDNA testing might augment the information I received in 2002.
With all four grandparents represented, I ordered our kits from Family Tree DNA in March 2010.
The Prokopowicz Question, answered at last
Four months later, the Prokopowicz question was unequivocally answered: Julian Prokopowicz and Aleksandr Prokopowicz did not share a common male ancestor. They did not even share a haplogroup. They were descended from two distinct tribes that migrated to Wilno from different parts of Eurasia sometime during the past few hundreds or thousands of years.
The same proved true of my two grandmothers, who descended from different "daughters of Eve," as human genetics professor Brian Sykes termed the mitochondrial DNA haplogroups in his groundbreaking 2001 book.
Over the past three years, additional tests on our family's DNA samples have added more specificity to the initial findings. For Y-DNA, we advanced from 12 to 67 markers and added on SNP tests. For mtDNA, as new tests became available, we progressed to FTDNA's mtDNAPlus and mtHVR2toMega. To explore our other ancestral lines, we used Family Finder autosomal tests; I have used 23andMe for that same purpose.
My grandparents' haplogroups
What were my grandparents' same-sex haplogroups? Here is what my family's DNA tests revealed:
Paternal grandfather Julian Prokopowicz (via my uncle's test) — N1c1, also described as N-M231 Y-DNA
Paternal grandmother Anna Blaszko (via my uncle's test) — T2b mtDNA
Maternal grandfather Aleksandr Prokopowicz (via my cousin's test) — R1a1, also described as R-SRY10831.2 Y-DNA
Maternal grandmother Stefania Ruscik (via my test) — H27 mtDNA
It's my hope to find appropriate long-lost cousins who might be tested for my grandparents' other ancestral lines: a female descendant of Julian's mother, Anna Bogdan; a male descendant of Anna's father, Adam Blaszko; a female descendant of Aleksandr's mother, Paulina Zubrzycki; and a male descendant of Stefania's father, Antoni Ruscik. I am curious about whether testing those family lines would reveal even more diversity in my heritage.
I need a new T-shirt!
That would be in line with the haplogroups observed to date in the Family Tree DNA Belarus-Lida Region project http://www.familytreedna.com/public/Belarus_Lida_Region/ that I founded a couple years ago. Y-DNA haplogroups represented there are E1b1b1, I1, J2, N1c1, R1a1a, and R1b1a2. Mitochondrial haplogroups are H, H23, H27, I, J1c1, K, N1b1e, R0a, T2, T2b, T2e, U, U7, and W6-C16192T. The project members' range of haplogroups—to some extent, at least—reflects the ethnic mix that characterized Wilno for so many centuries.
It has been eye-opening to me to consider that I am, in effect, a one-person melting pot—a genetic synthesis of at least a few of the disparate human tribes that found their way to Wilno over hundreds or thousands of years. DNA testing answered my first, rather simple question: yes, I am descended from two unrelated Prokopowicz families. But it has raised some other questions and issues, not the least of which is this: I need a new T-shirt, one that correctly proclaims "More than Polish DNA Inside."
Sunday, July 22, 2012
Discovering Julian Prokopowicz’s Bogdan family in America
Almost everything I thought I knew about my paternal grandfather’s early years in the United States was wrong. And I am happy that I was wrong.
I knew that Julian Prokopowicz, age 19, planned to stay with the Linga family, his friends from Kiwance village in Radun parish, when he immigrated to America and reached his destination of Worcester, Massachusetts. The April 1914 passenger list for the SS Koln showed him traveling from Bremen, Germany, to Boston alone. His parents and siblings remained in Russian Poland, and he never did see them again. I was right about that much.
What I recently learned, however, is that members of his mother’s family had immigrated more than a decade earlier and had apparently maintained communication for all those years. I discovered this through Massachusetts records that have been digitized and made available online at the FamilySearch website. A single record in a Massachusetts vital records database (“Massachusetts Marriages, 1841-1915”) provided a single detail that gave me a whole new look at my grandfather’s first year here.
This new information unlocked the secrets held in a set of three related wedding-day portraits that I received in 1998, one of several dozen photos left behind, ignored and unwanted, in a small black suitcase after my grandmother, Anna Blaszko Prokopowicz, died in 1976. My grandfather, Julian, died much earlier, in 1951.
The large wedding portrait (shown below) is typical of its era: a seated bride and groom flanked by a group of nine beautifully attired but solemn-faced persons who shared in the occasion. A smaller photo shows the bride and groom standing alone. Inscribed in pencil on the back is this note in Polish: “Pamiontka szlubu Pan Jozef Orszula Szlachciuk”—that is, “A remembrance of the wedding of Mr. Jozef [and] Urszula Szlachciuk.” A third photo shows three young men standing together: one unidentified at left (holding a lit cigarette in his white-gloved hand!), Jozef Szlachciuk, and my grandfather, Julian.
The only person recognizable to me in the photos was my grandfather, looking very young at age 20. The Szlachciuk name meant nothing to me; I guessed the groom was a friend—likely a close friend—of Julian’s. The photos were made at the studio of Geo. T. Elson of Maynard, Massachusetts; his name is engraved on the tan and brown cardboard mats on which the photos are mounted.
About five years ago, in browsing through this collection of old photos, I tried to find some information about Jozef Szlachciuk. He appears with a wife and children in the 1930 U.S. Census for Rhode Island. I thought idly that someday when I had time, I would try to locate one of the Szlachciuk descendants and offer them the photos. (In fact, I have four other small postcard-type photos featuring Jozef and Urszula.) I assumed that the Szlachciuks were not related to me. And then I put the photos back in storage.
What a digitized record revealed
A few weeks ago, I came across the Szlachciuk wedding pictures and decided to research the surname again. So much more genealogical information is online now than there was five years ago! I entered the surname on FamilySearch, and was happy to get a result, though the name was indexed as Joseph Szlachcink. (Polish surnames are misspelled and misindexed more often than not in U.S. records, often so grossly incorrect as to be unrecognizable. A handwritten “u” misinterpreted as “n” wasn’t too far off, all things considered.) The digitized image was a page detailing “Marriages registered in the town of Maynard for the Year Nineteen Hundred and fifteen” (p. 631 in the Massachusetts state volume).
“Marriage No. 76” records the September 26, 1915, wedding of Joseph Szlachciuk, 23, and Ursula Przyjemska, 18. It was the first marriage for each of them; they were both residents of Maynard, both born in Poland. His occupation was “Laborer” and hers, “Mill Op.” (that is, “operator”). Joseph’s parents are listed as Stanislaw and Mary Krasz[e]wski Szlachciuk. Ursula’s parents are identified as Casimir and Ellen Bohdan Przyjemski. The priest who performed the ceremony was Reverend Francis Jablonski of Maynard. The date of record was September 27, 1915.
One detail in that record stopped me in my tracks: Ursula’s mother was Ellen Bohdan. (This is a surname that is variously spelled Bogdan, Bohdan, and Bahdan in Polish and Russian records.) Julian’s mother was Anna Bogdan, or Bohdan. I had found the 1870 baptismal record of Elena Bohdan in the Radun parish microfilms that I use for research at my local Family History Center. Elena Bohdan was born in Odwierniki, the same village that Julian claimed as his birthplace on his World War I draft registration card in 1917.
It seemed more than coincidence that the bride’s mother was a Bogdan from Odwierniki, a village of only six houses in that era. According to the somewhat earlier 1852 Radun parish census, two of those six houses in Odwierniki were inhabited by Bogdan families, one headed by Mateusz, the other by his brother, Jan (or Iwan, in the Russian-language records). Elena and Anna Bogdan were almost certainly either sisters or first cousins.
It may be some time before I know for sure what their relationship was, because there are gaps in the Radun parish baptismal records available on microfilm. The records for 1872 and 1874-1877 have not been filmed, and it is likely that Anna Bogdan was born in one of those years. (I will probably have to hire a researcher to find her baptismal record or request a search for it in either the Vilnius or Grodno archives.)
So Julian Prokopowicz appears in the Szlachciuk-Przyjemski wedding photos not because he was a friend of the groom, but because he was a cousin of the bride. If Elena and Anna were sisters, then Julian and Urszula were first cousins; if the two women were first cousins, then Julian and Urszula were second cousins. Either way, they were cousins.
Not just a guest at the wedding
Intrigued by the details provided in the town of Maynard’s civil record of the marriage, I wanted to know more: who were the witnesses? That information, along with the bride’s and groom’s villages of origin, would have been recorded at St. Casimir Church, where the wedding ceremony was performed. Established in 1912 to serve Maynard’s sizable Polish Roman Catholic immigrant community, St. Casimir Parish closed in 1997; its records are now held by St. Bridget Parish in that town. I contacted the parish office, and learned that the witnesses were Julian Prokopowicz and Jozef Fabrycki.
This news was quite exciting! Why was Julian chosen to serve as a witness? He had been in the United States for only 17 months when the wedding took place. He would not have seen his cousin Urszula’s family for at least 11 years before they reconnected in Massachusetts. Elena Bogdan Przyjemska and her daughters Urszula and Anna had left Russian Poland in 1903, when Julian was 8 years old and Urszula about 6; Elena’s husband, Kazimierz, had emigrated in 1902. Certainly, in more than a decade in Maynard, the Przyjemski family would have had ample time to establish relationships with other men suitable to serve as a witness to Urszula’s marriage. (In fact, I have discovered that they had other male relatives living in Massachusetts and nearby Rhode Island at this time.)
It is, of course, speculation on my part, but I would like to believe that the relationship between Julian and the Bogdan-Przyjemski family was so close that they chose to recognize him with this honor. So he was not alone in America, as I had assumed all these years; he did have family here, and knowing that makes me happy to have been wrong. The question now is, were Elena and Anna sisters, or cousins? Anna’s baptismal record would clarify their relationship.
I wish I could time-travel back to Odwierniki: Would I see a copy of that 1915 wedding photo on display in the home of my great-grandparents, Kazimierz and Anna Bogdan Prokopowicz? Would I see Anna’s face light up when she looked at it? Would she take comfort in knowing that her son Julian, some 4,200 miles away, had Elena (his “Ciocia Helena”) watching over him in his new American life? I’d like to think so.
Photo caption
Jozef Szlachciuk and Urszula Przyjemska were married September 26, 1915, at St. Casimir Church in Maynard, Massachusetts. This group portrait was made at the Geo. T. Elson Studio in Maynard. Seated at far left is, I believe, Anna Przyjemska, about 12 years old, the younger sister of the bride; an unidentified woman; the groom, Jozef Szlachciuk, age 23; the bride, Urszula Przyjemska, age 18; and marriage witness Jozef Fabrycki. Standing at far left is my paternal grandfather, Julian Prokopowicz, age 20, the bride’s cousin and another witness to the marriage. The others are unidentified.
I knew that Julian Prokopowicz, age 19, planned to stay with the Linga family, his friends from Kiwance village in Radun parish, when he immigrated to America and reached his destination of Worcester, Massachusetts. The April 1914 passenger list for the SS Koln showed him traveling from Bremen, Germany, to Boston alone. His parents and siblings remained in Russian Poland, and he never did see them again. I was right about that much.
What I recently learned, however, is that members of his mother’s family had immigrated more than a decade earlier and had apparently maintained communication for all those years. I discovered this through Massachusetts records that have been digitized and made available online at the FamilySearch website. A single record in a Massachusetts vital records database (“Massachusetts Marriages, 1841-1915”) provided a single detail that gave me a whole new look at my grandfather’s first year here.
This new information unlocked the secrets held in a set of three related wedding-day portraits that I received in 1998, one of several dozen photos left behind, ignored and unwanted, in a small black suitcase after my grandmother, Anna Blaszko Prokopowicz, died in 1976. My grandfather, Julian, died much earlier, in 1951.
The large wedding portrait (shown below) is typical of its era: a seated bride and groom flanked by a group of nine beautifully attired but solemn-faced persons who shared in the occasion. A smaller photo shows the bride and groom standing alone. Inscribed in pencil on the back is this note in Polish: “Pamiontka szlubu Pan Jozef Orszula Szlachciuk”—that is, “A remembrance of the wedding of Mr. Jozef [and] Urszula Szlachciuk.” A third photo shows three young men standing together: one unidentified at left (holding a lit cigarette in his white-gloved hand!), Jozef Szlachciuk, and my grandfather, Julian.
The only person recognizable to me in the photos was my grandfather, looking very young at age 20. The Szlachciuk name meant nothing to me; I guessed the groom was a friend—likely a close friend—of Julian’s. The photos were made at the studio of Geo. T. Elson of Maynard, Massachusetts; his name is engraved on the tan and brown cardboard mats on which the photos are mounted.
About five years ago, in browsing through this collection of old photos, I tried to find some information about Jozef Szlachciuk. He appears with a wife and children in the 1930 U.S. Census for Rhode Island. I thought idly that someday when I had time, I would try to locate one of the Szlachciuk descendants and offer them the photos. (In fact, I have four other small postcard-type photos featuring Jozef and Urszula.) I assumed that the Szlachciuks were not related to me. And then I put the photos back in storage.
What a digitized record revealed
A few weeks ago, I came across the Szlachciuk wedding pictures and decided to research the surname again. So much more genealogical information is online now than there was five years ago! I entered the surname on FamilySearch, and was happy to get a result, though the name was indexed as Joseph Szlachcink. (Polish surnames are misspelled and misindexed more often than not in U.S. records, often so grossly incorrect as to be unrecognizable. A handwritten “u” misinterpreted as “n” wasn’t too far off, all things considered.) The digitized image was a page detailing “Marriages registered in the town of Maynard for the Year Nineteen Hundred and fifteen” (p. 631 in the Massachusetts state volume).
“Marriage No. 76” records the September 26, 1915, wedding of Joseph Szlachciuk, 23, and Ursula Przyjemska, 18. It was the first marriage for each of them; they were both residents of Maynard, both born in Poland. His occupation was “Laborer” and hers, “Mill Op.” (that is, “operator”). Joseph’s parents are listed as Stanislaw and Mary Krasz[e]wski Szlachciuk. Ursula’s parents are identified as Casimir and Ellen Bohdan Przyjemski. The priest who performed the ceremony was Reverend Francis Jablonski of Maynard. The date of record was September 27, 1915.
One detail in that record stopped me in my tracks: Ursula’s mother was Ellen Bohdan. (This is a surname that is variously spelled Bogdan, Bohdan, and Bahdan in Polish and Russian records.) Julian’s mother was Anna Bogdan, or Bohdan. I had found the 1870 baptismal record of Elena Bohdan in the Radun parish microfilms that I use for research at my local Family History Center. Elena Bohdan was born in Odwierniki, the same village that Julian claimed as his birthplace on his World War I draft registration card in 1917.
It seemed more than coincidence that the bride’s mother was a Bogdan from Odwierniki, a village of only six houses in that era. According to the somewhat earlier 1852 Radun parish census, two of those six houses in Odwierniki were inhabited by Bogdan families, one headed by Mateusz, the other by his brother, Jan (or Iwan, in the Russian-language records). Elena and Anna Bogdan were almost certainly either sisters or first cousins.
It may be some time before I know for sure what their relationship was, because there are gaps in the Radun parish baptismal records available on microfilm. The records for 1872 and 1874-1877 have not been filmed, and it is likely that Anna Bogdan was born in one of those years. (I will probably have to hire a researcher to find her baptismal record or request a search for it in either the Vilnius or Grodno archives.)
So Julian Prokopowicz appears in the Szlachciuk-Przyjemski wedding photos not because he was a friend of the groom, but because he was a cousin of the bride. If Elena and Anna were sisters, then Julian and Urszula were first cousins; if the two women were first cousins, then Julian and Urszula were second cousins. Either way, they were cousins.
Not just a guest at the wedding
Intrigued by the details provided in the town of Maynard’s civil record of the marriage, I wanted to know more: who were the witnesses? That information, along with the bride’s and groom’s villages of origin, would have been recorded at St. Casimir Church, where the wedding ceremony was performed. Established in 1912 to serve Maynard’s sizable Polish Roman Catholic immigrant community, St. Casimir Parish closed in 1997; its records are now held by St. Bridget Parish in that town. I contacted the parish office, and learned that the witnesses were Julian Prokopowicz and Jozef Fabrycki.
This news was quite exciting! Why was Julian chosen to serve as a witness? He had been in the United States for only 17 months when the wedding took place. He would not have seen his cousin Urszula’s family for at least 11 years before they reconnected in Massachusetts. Elena Bogdan Przyjemska and her daughters Urszula and Anna had left Russian Poland in 1903, when Julian was 8 years old and Urszula about 6; Elena’s husband, Kazimierz, had emigrated in 1902. Certainly, in more than a decade in Maynard, the Przyjemski family would have had ample time to establish relationships with other men suitable to serve as a witness to Urszula’s marriage. (In fact, I have discovered that they had other male relatives living in Massachusetts and nearby Rhode Island at this time.)
It is, of course, speculation on my part, but I would like to believe that the relationship between Julian and the Bogdan-Przyjemski family was so close that they chose to recognize him with this honor. So he was not alone in America, as I had assumed all these years; he did have family here, and knowing that makes me happy to have been wrong. The question now is, were Elena and Anna sisters, or cousins? Anna’s baptismal record would clarify their relationship.
I wish I could time-travel back to Odwierniki: Would I see a copy of that 1915 wedding photo on display in the home of my great-grandparents, Kazimierz and Anna Bogdan Prokopowicz? Would I see Anna’s face light up when she looked at it? Would she take comfort in knowing that her son Julian, some 4,200 miles away, had Elena (his “Ciocia Helena”) watching over him in his new American life? I’d like to think so.
Photo caption
Thursday, January 6, 2011
Getting acquainted with twenty new ancestral lines
My blog could probably use a new subtitle. "Reseaching the genealogy of the Prokopowicz, Ruśćik, and Blaszko Families" doesn't tell the whole story anymore. Those three surnames identify all four of my grandparents: paternally, Julian Prokopowicz and Anna Blaszko, and maternally, Aleksandr Prokopowicz and Stefania Ruśćik. When I started this blog, that seemed sufficient. Including my great-grandparents' surnames would have been unwieldy. But now I'd like to introduce the earlier generations.
I'll never be one of those genealogists who, like birders with their life lists, proudly announce they have 37,482 names in their database. Nor do I care about having 945 friends on Facebook or 682 followers of this blog. Frankly, I'm surprised (and honored) that Basia's Polish Family has, at last count, 13 followers. That's a cozy group, small enough to get together for coffee and conversation about Polish genealogy!
In general, I enjoy getting to know people one at a time, more than in groups. One-on-one, there is the opportunity for focus, revelation, truth telling, being real, without interruption or distraction. I feel the same way about meeting my ancestors. When I discover someone new in my research, I want time alone with that person, time to savor our shared name, say it aloud, and claim it. I like to imagine what that person looked like, what their personality was like.
Most often I find new names in the course of reading microfilmed records; sometimes, of course, they appear in documents I receive in the mail or find in databases online. These days, I am doing several hours of research each week at a small Family History Center close to my workplace. It is housed at Godfrey Memorial Library, a gem of a genealogical library in Middletown, Connecticut. When an early-18th-century church record offers up a new name, be it a direct ancestor or someone otherwise related, I can't help but share the good news with the one or two other people in the room. "Oh, wow! I just found ____ !!!" Then I print the record. (There is no scanning equipment at this FHC, and I'd just as soon print as capture the image with my digital camera.)
Celebration and reflection
When I leave, that new name is mine to mull during the 20-minute drive home. If it's a really important person—a brand new great-great-great-grandparent, say—I stop at Dunkin' Donuts for coffee and a bagel, which I enjoy in my car in the parking lot. Always in my car, so I can pull the newly printed record out of my tote bag and set it on the front passenger seat alongside a worn, taped working copy of my family tree. This is my little ceremony for getting acquainted with my new ancestor, our own private one-on-one bonding time.
I think about when and where they lived, both locally and in the historic big picture ... their place within that branch of that particular family line ... what I might know already (from other records) of their life experiences, joys and sorrows. I wonder what they looked like, and what traces of them might have made it through the generations to find new life in me. DNA testing makes me even more acutely aware of all the different family lines I embody.
My Lida ancestors
From at least the 1700s, and most likely earlier, all these families lived in the Lida area between Grodno and Wilno. Some were clearly associated with specific villages over the course of several generations; others moved from one village to another, for reasons I don't yet understand. After thinking of myself as a Prokopowicz for all my life, it intrigues me to consider that I am also the following:
Through the ancestry of Julian Prokopowicz, a Bogdan, Janonis, Wieligor, and Kadysz / Chadysz. (Roman Catholic parishes of Ejszyszki, Bieniakonie, Werenów, and Ossów)
Through the ancestry of Anna Blaszko, a Bowszys, Doda, Tumielewicz, Balcewicz, and Rudz. (Roman Catholic parishes of Radun, Ossów, Lida, and possibly Żyrmuny)
Through the ancestry of Aleksandr Prokopowicz, a Zubrzycki, Haydukiewicz, Piwowarczyk, Dubiejko, Chwiedziuk, and Kaczanowna. (Roman Catholic parishes of Iszczolna, Wasiliszki, Szczuczyn, and possibly Różanka)
Through the ancestry of Stefania Ruśćik aka Ruść, a Nowogrodzka, Hayduk, Sobol, Staniejko, and Mickiewicz. (Roman Catholic parishes of Szczuczyn, Wasiliszki, and Lack)
These surnames generally represent ancestors in my great- and great-great-grandparents' generations. My immediate goal is to identify all 16 great-great-grandparents. In a couple lines, I've not yet found the women's family surnames. In the case of my paternal great-grandmother Anna Bogdan, this surname and its variations are rather common; until I find some record identifying her family's village and parish, I cannot reliably trace her line further.
I'll never be one of those genealogists who, like birders with their life lists, proudly announce they have 37,482 names in their database. Nor do I care about having 945 friends on Facebook or 682 followers of this blog. Frankly, I'm surprised (and honored) that Basia's Polish Family has, at last count, 13 followers. That's a cozy group, small enough to get together for coffee and conversation about Polish genealogy!
In general, I enjoy getting to know people one at a time, more than in groups. One-on-one, there is the opportunity for focus, revelation, truth telling, being real, without interruption or distraction. I feel the same way about meeting my ancestors. When I discover someone new in my research, I want time alone with that person, time to savor our shared name, say it aloud, and claim it. I like to imagine what that person looked like, what their personality was like.
Most often I find new names in the course of reading microfilmed records; sometimes, of course, they appear in documents I receive in the mail or find in databases online. These days, I am doing several hours of research each week at a small Family History Center close to my workplace. It is housed at Godfrey Memorial Library, a gem of a genealogical library in Middletown, Connecticut. When an early-18th-century church record offers up a new name, be it a direct ancestor or someone otherwise related, I can't help but share the good news with the one or two other people in the room. "Oh, wow! I just found ____ !!!" Then I print the record. (There is no scanning equipment at this FHC, and I'd just as soon print as capture the image with my digital camera.)
Celebration and reflection
When I leave, that new name is mine to mull during the 20-minute drive home. If it's a really important person—a brand new great-great-great-grandparent, say—I stop at Dunkin' Donuts for coffee and a bagel, which I enjoy in my car in the parking lot. Always in my car, so I can pull the newly printed record out of my tote bag and set it on the front passenger seat alongside a worn, taped working copy of my family tree. This is my little ceremony for getting acquainted with my new ancestor, our own private one-on-one bonding time.
I think about when and where they lived, both locally and in the historic big picture ... their place within that branch of that particular family line ... what I might know already (from other records) of their life experiences, joys and sorrows. I wonder what they looked like, and what traces of them might have made it through the generations to find new life in me. DNA testing makes me even more acutely aware of all the different family lines I embody.
My Lida ancestors
From at least the 1700s, and most likely earlier, all these families lived in the Lida area between Grodno and Wilno. Some were clearly associated with specific villages over the course of several generations; others moved from one village to another, for reasons I don't yet understand. After thinking of myself as a Prokopowicz for all my life, it intrigues me to consider that I am also the following:
Through the ancestry of Julian Prokopowicz, a Bogdan, Janonis, Wieligor, and Kadysz / Chadysz. (Roman Catholic parishes of Ejszyszki, Bieniakonie, Werenów, and Ossów)
Through the ancestry of Anna Blaszko, a Bowszys, Doda, Tumielewicz, Balcewicz, and Rudz. (Roman Catholic parishes of Radun, Ossów, Lida, and possibly Żyrmuny)
Through the ancestry of Aleksandr Prokopowicz, a Zubrzycki, Haydukiewicz, Piwowarczyk, Dubiejko, Chwiedziuk, and Kaczanowna. (Roman Catholic parishes of Iszczolna, Wasiliszki, Szczuczyn, and possibly Różanka)
Through the ancestry of Stefania Ruśćik aka Ruść, a Nowogrodzka, Hayduk, Sobol, Staniejko, and Mickiewicz. (Roman Catholic parishes of Szczuczyn, Wasiliszki, and Lack)
These surnames generally represent ancestors in my great- and great-great-grandparents' generations. My immediate goal is to identify all 16 great-great-grandparents. In a couple lines, I've not yet found the women's family surnames. In the case of my paternal great-grandmother Anna Bogdan, this surname and its variations are rather common; until I find some record identifying her family's village and parish, I cannot reliably trace her line further.
Tuesday, October 20, 2009
Maps
I love maps. Love them, love them, love them. For me, genealogy is the perfect blend of many things I love: playing detective to solve mysteries and find the truth of a situation, organizing information so that the big picture is as understandable as the small detail, making cold calls to third cousins who have never heard of me, translating text from foreign languages into English, and spending hours poring over maps. I enjoy genealogy the most when it’s a good balance of show-and-tell, rich with old photos, vintage postcards, maps, and other illustrations that make names and dates come alive.
A photograph captures a moment in time. A postcard preserves a landscape, a building, a passenger ship that may no longer exist. A map identifies exactly where on Planet Earth a family lived hundreds of years ago, thousands of miles away across an ocean. All these images carry enormous power. To me, they’re just plain magical. When I find a family village on a map and touch that place-name on that piece of paper (or stare at it on my computer screen), I feel like I am touching all the generations of my family who lived there. (In the interest of full personal disclosure here, I should note that if I could have one wish—excluding, of course, world peace—it would be time travel.)
Over the past 13 years, I’ve collected a variety of maps that illustrate the geographic area my Prokopowicz families have called home for hundreds of years. It is the Lida region in today’s western Belarus, populated predominantly by ethnic Poles. This territory at various times in history has been part of the Polish-Lithuanian Commonwealth, part of the Russian Empire, part of the Second Polish Republic, part of the Union of Soviet Socialist Republics. Depending on the era, maps may label this region Bialorus, Wilno gubernia, wojewodztwo wilenskie, wojewodztwo nowogrodskie, Byelorussia, Belarus. Many Poles still refer to it as part of the kresy, Poland’s eastern borderlands. The most detailed maps of the Lida area—the ones that identify even the smallest villages and hamlets—were created in Polish, German, and Russian. Since this area today shares borders with Poland and Lithuania, villages along the “frontier” are sometimes included in Lithuanian maps as well.
Coming next: Some maps of the Lida area. (A current map of Belarus and a map of Partitioned Poland are among my August 17 posts.)
A photograph captures a moment in time. A postcard preserves a landscape, a building, a passenger ship that may no longer exist. A map identifies exactly where on Planet Earth a family lived hundreds of years ago, thousands of miles away across an ocean. All these images carry enormous power. To me, they’re just plain magical. When I find a family village on a map and touch that place-name on that piece of paper (or stare at it on my computer screen), I feel like I am touching all the generations of my family who lived there. (In the interest of full personal disclosure here, I should note that if I could have one wish—excluding, of course, world peace—it would be time travel.)
Over the past 13 years, I’ve collected a variety of maps that illustrate the geographic area my Prokopowicz families have called home for hundreds of years. It is the Lida region in today’s western Belarus, populated predominantly by ethnic Poles. This territory at various times in history has been part of the Polish-Lithuanian Commonwealth, part of the Russian Empire, part of the Second Polish Republic, part of the Union of Soviet Socialist Republics. Depending on the era, maps may label this region Bialorus, Wilno gubernia, wojewodztwo wilenskie, wojewodztwo nowogrodskie, Byelorussia, Belarus. Many Poles still refer to it as part of the kresy, Poland’s eastern borderlands. The most detailed maps of the Lida area—the ones that identify even the smallest villages and hamlets—were created in Polish, German, and Russian. Since this area today shares borders with Poland and Lithuania, villages along the “frontier” are sometimes included in Lithuanian maps as well.
Coming next: Some maps of the Lida area. (A current map of Belarus and a map of Partitioned Poland are among my August 17 posts.)
Saturday, September 5, 2009
Ports of Arrival: New York's Ellis Island & Boston
My maternal grandfather, Aleksandr Prokopowicz, was the first of my direct ancestors to emigrate from Russian Poland to America, arriving at New York’s Ellis Island in March 1910. Nearly three years passed before he was joined by my grandmother, Stefania Ruscik Prokopowicz, and their children Paulina and Josef in February 1913. They entered the United States through the Port of Boston’s Hoosac Tunnel Docks in Charlestown. Aleksandr and Stefania’s oldest son, Adolf, completed the family’s immigration when he arrived in September 1913, accompanied by his aunt, Stanislawa Ruscik. They disembarked at the B.&A.R.R. Wharves in East Boston, shown here in a postcard from that era.
Emigrants arriving in Boston could continue on to their destinations via either the Boston & Albany or Boston & Maine Railroad. In 1913, the fares for train travel within two days of disembarking were 99 cents to Worcester and $2.25 to Springfield. The trip to Worcester ended at Union Station, a mile or so north of the city’s Polish neighborhood. The interior and exterior are shown here in vintage postcards.
In 2005, I had an opportunity to visit Ellis Island with my daughter—a profoundly moving experience. One highlight was seeing our Prokopowicz surname listed on the American Immigrant Wall of Honor. At that point, the wall held more than 600,000 names. About 175 immigrants named Prokopowicz entered this country through Ellis Island. Another 50 or so arrived at the ports of Boston, Philadelphia, and Baltimore, while still others came to the United States through Canada.
Monday, August 24, 2009
Immigration Time Line: Aleksandr & Stefania Prokopowicz & Extended Family
Who began the chain of migration that ultimately led my maternal grandparents, Aleksandr and Stefania Prokopowicz, and their three children, Adolf, Paulina, and Jozef, from Wilno to Worcester? Passenger lists for their siblings and some in-laws and cousins help to establish the time line. To date, I have located the manifests documenting the immigration of the following 19 relatives:
Alexandr’s brother and his family — Jozef and Maria Baniukiewicz Prokopowicz and their children Stefania, Michal, and Jozef
Stefania’s siblings — sister Stanislawa Ruscik and brother Ignacy Ruscik
Alexandr’s cousins — Bronislaw and Bronislawa Nowicki
Jozef’s brother-in-law — Wladyslaw Tomczyk
Maria’s siblings — brothers Ksawery and Jozef Baniukiewicz
Maria’s cousins — brothers Mieczyslaw and Czeslaw Baniukiewicz
The earliest emigrant in this group is Ignacy Ruscik, who left Wilno gubernia in 1909. The latest is Czeslaw Baniukiewicz, who sailed in June 1914, two months before World War I broke out in Europe and effectively shut down emigration. The men left singly, in stages. The women and children generally traveled in groups, and all sailed in 1913. All the women and children, and the single man accompanying children, arrived in Boston, on ships of the White Star, Hamburg-American, and Cunard lines. This total of 12 significantly outnumbered the 7 Ellis Island arrivals of men who sailed on New York routes of the Hamburg-American, Russian American, Holland American, and Red Star lines.
Most members of the Prokopowicz, Baniukiewicz, Ruscik, and Nowicki families ultimately settled in or near Worcester. A notable exception was Stefania’s younger brother, Ignacy Ruscik, who set out initially for Ohio but instead made his home in Scranton, Pennsylvania. Brothers Aleksandr and Jozef Prokopowicz were both established in Worcester by the time their wives and children arrived in the fall of 1913. But passenger lists reveal that these immigrants originally set their sights on Maynard, Braintree, Pepperell, and Boston, Massachusetts. Maynard in particular seems to have been a popular destination for emigrants from the Szczuczyn area of Wilno. The Assabet woolen mill had its share of labor issues in those years, and it is conceivable that Poles were being recruited in Europe to replace the workforce’s feisty Finns.
Why the eventual relocation to Worcester? More research would be illuminating here, but it’s obvious that New England’s second largest city had thousands more industrial jobs to offer an unskilled immigrant labor force. It also had a large Polish parish with plans to build an elementary school, and a strong social, retail, and professional network to meet the needs of its substantial Polish-speaking population.
Summarized below are details extracted from the Prokopowicz, Baniukiewicz, Ruscik, and Nowicki passenger lists, presented in chronological order. The given names of girls and single women are followed by the names they later used in marriage. Middle names distinguish two cousins close in age; they were known in adulthood as Joseph Stanley Prokopowicz and Joseph Michael Prokopowicz.
April 1909 — Ignacy Ruscik
Name on manifest: Hamburg Emigration List, Ignaz Rust; Ancestry, Ignaty Rust
Relationship: younger brother of Stefania Ruscik Prokopowicz
Passenger ship & shipping line: SS Badenia, Hamburg-American
Departure port & date: Hamburg, March 16, 1909
Arrival port & date: New York, April 3, 1909
Status: age 19, born ca. 1890 in S. Gernik [Staro Gierniki[, Wilno, single, farm laborer, able to read/write
Physical description: 5’6”, brown hair, gray eyes
Contact in last permanent residence: father, Antoni Ruscik, S. Gernik [Staro Gierniki]
Finances: paid for own passage, has ticket to final destination, has $5
Destination: friend, Josef Melsosky?, Sandusky?, Ohio
Traveling companions: Bronislaw Leszik, 19; Geronim Kasnady, 31; Antoni Maskewicz, 29; all from Gierniki area
March 1910 — Aleksandr Prokopowicz
Name on manifest: Aleksandr Prokapowitz
Relationship: husband of Stefania Ruscik
Passenger ship & shipping line: SS Lituania, Russian American
Departure port & date: Libau (now Liepaja), March 15, 1910
Arrival port & date: New York, March 30, 1910
Status: age 31, born ca. 1879 in Kozarezy, Wilno, married, farm laborer, able to read/write
Physical description: 5’7”, fair hair, blue eyes
Contact in last permanent residence: wife, Stefania Prokapowitz, Kozarezy, Wilno
Finances: paid for own passage, has no ticket to final destination, has $15
Destination: cousin, W. Soroka, Box 1065, Maynard, Massachusetts
Traveling companions: Juljan Czernjak, 29; Jury Stupekewitz-Demid, 19; Awgustin Fisejukewitz, 23; Ossip Primak, 26; Michail Eljorchewitz, 31; all single, from Wilno, with destination Maynard, Massachusetts (27 of 30 passengers on page were from Wilno)
May 1910 — Ksawery Baniukiewicz
Name on manifest: Xavier Baniukiewicz; Ancestry, Haver Baninkiewicz
Relationship: younger brother of Maria Baniukiewicz Prokopowicz
Passenger ship & shipping line: SS Potsdam, Holland America
Departure port & date: Rotterdam, May 21, 1910
Arrival port & date: New York, May 31, 1910
Status: age 22, born ca. 1888 in Lapate [Lopaty], Wilno, single, farm laborer, able to read/write
Physical description: 5’9”, blond hair, blue eyes
Contact in last permanent residence: father, Josef Baniukiewicz, Lidzkiego [Lida powiat], Wilno
Finances: paid for own passage, has no ticket to final destination, has $30
Destination: friend, Josef Filipczyk?, Box 676, Maynard, Massachusetts
Traveling companions: none
Notation: P-1437/1045-Boston 6/4/37 1-141864 1/17/35 (or 38?)
November 1910 — Mieczyslaw Baniukiewicz
Name on manifest: Miceslaw Baunkewicz
Relationship: cousin of Maria Baniukiewicz Prokopowicz
Passenger ship & shipping line: SS Grosser Kurfurst, North German Lloyd (Norddeutscher)
Departure port & date: Bremen, October 22, 1910
Arrival port & date: New York, October 30/November 1, 1910
Status: age 19, born ca. 1891 in Szczuczyn, Wilno, single, waiter?, able to read/write
Physical description: 5’6”, brown hair, brown eyes
Contact in last permanent residence: father, Jan Baniukiewicz, Szczuczyn
Finances: paid for own passage, has ticket to final destination, has $16
Destination: ? Morduch Woronowski, 9 Poplar? Street, Boston, Massachusetts
Traveling companions: Anton Baniukiewicz, 28, married, wife Katarzyna Baniukiewicz in Krzynowce, Grodno, destination Boston
Notation: 1-63184
April 1911 — Jozef Prokopowicz
Name on manifest: Osip Prokopowitz
Relationship: older brother of Aleksandr Prokopowicz
Passenger ship & shipping line: SS Zeeland, Red Star
Departure port & date: Liverpool, April 11, 1911
Arrival port & date: Boston (Hoosac Tunnel Docks, Charlestown), April 20, 1911
Status: 37, born ca. 1874 in Kosare [Kozarezy], Wilno, married, laborer, able to read/write
Physical description: 5’4”, fair hair, blue eyes
Contact in last permanent residence: wife, Maria Prokopowitz, Morga, Russia (Wilno)
Finances: paid for own passage, has no ticket to final destination, has $25
Destination: K. Basinkiewitz [Baniukiewicz], Box 96 Braintree, Massachusetts
Traveling companions: none, but several passengers from nearby villages
Per UK Incoming Passenger Lists: Osip Prokopwitz , laborer, Russian, sailed 3rd class from New York on the SS Caledonia, arriving in Glasgow on December 10, 1911, holding through ticket to Prostken, Suwalki; traveling with Josef Wasiliuk
June 1911 — Bronislaw Nowicki
Name on manifest: Bronislaw Nowitzky
Relationship: cousin of Aleksandr & Jozef Prokopowicz
Passenger ship & shipping line: SS Birma, Russian American
Departure port & date: Libau (Liepaja), June 6, 1911
Arrival port & date: New York, June 21, 1911
Status: age 22, born ca. 1889 in Kemjany [Kiemiany], Wilno, single, laborer, not able to read/write
Physical description: 5’3”, brown hair, brown eyes
Contact in last permanent residence: Iwan Nowitzky, Kemjany, Wilno
Finances: paid for own passage, has ticket to final destination, has $25
Destination: uncle, F.? J.? Mikijanetz (Mikijaniec), Box 751, Maynard, Massachusetts
Traveling companions: none
February 1912 — Jozef Baniukiewicz
Name on manifest: Osip Benikewitz
Relationship: younger brother of Maria Baniukiewicz Prokopowicz
Passenger ship & shipping line: SS Amerika, Hamburg-American
Departure port & date: Hamburg, February 18, 1912
Arrival port & date: New York, February 27, 1912
Status: age 22, born ca. 1890 in Lopaty, Wilno, single, farm laborer, not able to read/write
Physical description: 5’11”, dark blond hair, blue eyes, scar on left cheek
Contact in last permanent residence: father Josef Benikevitz, Lopaty, Wilno
Finances: paid for own passage, has ticket to Boston, has $16
Destination: brother, Ksaweri Benikewitz [Ksawery Baniukiewicz, Box 196, Paper Mill (corrected to East Pepperell), Massachusetts
Traveling companions: none, but several on list from Orla
February 1913 — Stefania Ruscik Prokopowicz
Name on manifest: Stefania Prokopowitz; Ancestry, Stefenca Sedkopenitz
Relationship: wife of Aleksandr Prokopowicz
Passenger ship & shipping line: SS Arabic, White Star
Departure port & date: Liverpool, January 28, 1913
Arrival port & date: Boston (Hoosac Tunnel Docks, Charlestown), February 8, 1913
Status: age 30, born ca. 1883 in Kasarety [note: actually born in Staro Gierniki], Wilno, married, housewife, able to read/write
Physical description: 5’ 4”, black hair, brown eyes [note: had blue eyes]
Contact in last permanent residence: friend, M. Prokopowitz, Kasarety [Kozarezy]
Finances: husband paid for her and children’s passage, has ticket to final destination, has $25
Destination: husband, Alex Prokopowitz, 93 Lamartine Street, Worcester, Massachusetts
Traveling with children: daughter Paulina, age 5; son Osip (Jozef), age 2
Traveling companions: sister-in-law, Maria Baniukiewicz Prokopowicz, and nephew, Osip Prokopowicz
February 1913 — Paulina Prokopowicz (marr: Pauline Londergan)
Name on manifest: Pawlena Prokopowitz
Relationship: second child of Aleksandr & Stefania Prokopowicz
Passenger ship & shipping line: SS Arabic, White Star
Departure port & date: Liverpool, January 28, 1913
Arrival port & date: Boston (Hoosac Tunnel Docks, Charlestown), February 8, 1913
Status: age 5, born ca. 1908 [note: actually born July 1906] in Kasarety [Kozarezy], Wilno
Physical description: none (child)
Contact in last permanent residence: M. Prokopowitz, Kasarety
Finances: father paid for passage, has ticket to final destination
Destination: father, Alex Prokopowitz, 93 Lamartine Street, Worcester, Massachusetts
Traveling companions: mother, Stefania Prokopowicz; brother, Jozef Prokopowicz; aunt, Maria Baniukiewicz Prokopowicz; cousin, Jozef Prokopowicz
February 1913 — Jozef Prokopowicz (Joseph Stanley Prokopowicz)
Name on manifest: Osip Prokopowitz
Relationship: third child of Aleksandr & Stefania Prokopowicz
Passenger ship & shipping line: SS Arabic, White Star
Departure port & date: Liverpool, January 28, 1913
Arrival port & date: Boston (Hoosac Tunnel Docks, Charlestown), February 8, 1913
Status: age 2, born ca. 1911 [note: actually born July 1909] in Kasarety (Kozarezy), Wilno
Physical description: none (child)
Contact in last permanent residence: M. Prokopowitz, Kasarety
Finances: father paid for passage, has ticket to final destination
Destination: father, Alex Prokopowitz, 93 Lamartine Street, Worcester, Massachusetts
Traveling companions: mother, Stefania Prokopowicz; sister, Paulina Prokopowicz; aunt, Maria Baniukiewicz Prokopowicz; cousin, Jozef Prokopowicz
February 1913 — Maria Baniukiewicz Prokopowicz (2nd marr: Mary Golubowski)
Name on manifest: Maria Prokopovitz; Ancestry, Maria Peskaponeitz
Relationship: wife of Jozef Prokopowicz
Passenger ship & shipping line: SS Arabic, White Star
Departure port & date: Liverpool, January 28, 1913
Arrival port & date: Boston (Hoosac Tunnel Docks, Charlestown), February 8, 1913
Status: age 36, born ca. 1877 in Kasareti [note: probably born in Lopaty], married, housewife, able to read/write
Physical description: 5’ 4”, black hair, brown eyes
Contact in last permanent residence: daughter, Stefania Prokopowitz, Kasareti [Kozarezy]
Finances: paid for her and her son’s passage, has no ticket to final destination, has $6
Destination: husband, Josef Prokopowitz, 15 Lamartine Street, Box 6, Worcester, Massachusetts
Traveling with child: son Osip (Jozef), age 2
Traveling companions: sister-in-law, Stefania Ruscik Prokopowicz; niece, Paulina Prokopowicz; and nephew, Jozef Prokopowicz
February 1913 — Jozef Prokopowicz (Joseph Michael Prokopowicz)
Name on manifest: Osip Prokopowitz
Relationship: third child of Jozef & Maria Baniukiewicz Prokopowicz
Passenger ship & shipping line: SS Arabic, White Star
Departure port & date: Liverpool, January 28, 1913
Arrival port & date: Boston (Hoosac Tunnel Docks, Charlestown), February 8, 1913
Status: age 2, born ca. 1911 [note: actually born August 1910] in Kasarety [Kozarezy], Wilno
Physical description: none (child)
Contact in last permanent residence: older sister, Stefania Prokopowitz, Kasareti
Finances: mother paid for passage, has no ticket to final destination
Destination: father, Josef Prokopowitz, 15 Lamartine Street, Box 6, Worcester, Massachusetts
Traveling companions: mother, Maria Baniukiewicz Prokopowicz; aunt, Stefania Ruscik Prokopowicz; cousins Paulina & Jozef Prokopowicz
May 1913 — Bronislawa Nowicki (marr: Bessie Kozlowski)
Name on manifest: Ancestry, Bromslawa Novicky
Relationship: cousin of Aleksandr & Jozef Prokopowicz
Passenger ship & shipping line: SS Franconia, Cunard
Departure port & date: Liverpool, April 29, 1913
Arrival port & date: Boston (B.&A.R.R. Wharves, East Boston), May 7, 1913
Status: age 22, born ca. 1891 in Schzuzin [Szczuczyn], single, servant, not able to read/write
Physical description: 5’4”, black hair, brown eyes
Contact in last permanent residence: friend Nowiski? in Schzuzin [Szczuczyn], Wilno
Finances: passage paid by brother, has ticket to final destination, has $25
Destination: brother, Bronislaw Novicky, Box 751, Maynard, Massachusetts
Traveling companions: Marie Harbin, 26, of Schzuzin, father Michal Sobol?, destination cousin Michalina Jabielskaya, Box 751, Maynard, Massachusetts
September 1913 — Stefania Prokopowicz (marr: Stella Nadolny)
Name on manifest: Stefania Prokopowicz
Relationship: first child of Jozef & Maria Baniukiewicz Prokopowicz
Passenger ship & shipping line: SS Cleveland, Hamburg-American
Departure port & date: Hamburg, August 26, 1913
Arrival port & date: Boston (Commonwealth Pier, South Boston), September 5, 1913
Status: age 10, born ca. 1903 [note: actually born March 1901] in Kasarety [Kozarezy], Wilno
Physical description: dark blond hair
Contact in last permanent residence: grand-uncle, Jozef Tomczik, Kazarczyn
Finances: father paid for passage
Destination: father, Jozef Prokopowicz, 89 Millbury Street, Worcester, Massachusetts
Traveling companion: uncle, Wladyslaw Tomczik, age 24
September 1913 — Michal Prokopowicz
Name on manifest: Michal Prokopowicz
Relationship: second child of Jozef & Maria Baniukiewicz Prokopowicz
Passenger ship & shipping line: SS Cleveland, Hamburg-American
Departure port & date: Hamburg, August 26, 1913
Arrival port & date: Boston (Commonwealth Pier, South Boston), September 5, 1913
Status: age 9, born ca. 1904 [note: actually born September 1903] in Kasarety [Kozarezy], Wilno
Physical description: dark blond hair
Contact in last permanent residence: grand-uncle, Jozef Tomczik, Kazarczyn [Kozarezy]
Finances: father paid for passage
Destination: father, Jozef Prokopowicz, 89 Millbury Street, Worcester, Massachusetts
Traveling companion: uncle, Wladyslaw Tomczik, age 24
September 1913 — Wladyslaw Tomczyk
Name on manifest: Wladyslaw Tomczik; Hamburg Emigration List, Wladislaw Tomchik
Relationship: brother-in-law of Jozef Prokopowicz
Passenger ship & shipping line: SS Cleveland, Hamburg-American
Departure port & date: Hamburg, August 26, 1913
Arrival port & date: Boston (Commonwealth Pier, South Boston), September 5, 1913
Status: age 24, born ca. 1889 in Kazarczyn [Kozarezy], single, farm laborer, able to read/write
Physical description: 5’6”, dark blond hair
Contact in last permanent residence: father, Jozef Tomczik, Kazarczyn [Kozarezy]
Finances: brother-in-law paid for passage
Destination: brother-in-law, Jozef Prokopowicz, 89 Millbury Street, Worcester, Massachusetts
Traveling companions: niece and nephew, Stefania & Michal Prokopowicz
September 1913 — Adolf Prokopowicz
Name on manifest: Adolf Prokopowicz
Relationship: first child of Aleksandr & Stefania Prokopowicz
Passenger ship & shipping line: SS Franconia, Cunard
Departure port & date: Liverpool, September 16, 1913
Arrival port & date: Boston (B.&A.R.R. Wharves, East Boston), September 24, 1913
Status: age 9, born ca. 1904 [note: actually born March 1899/1900] in Gernika [Staro Gierniki], Wilno
Physical description: none (child)
Contact in last permanent residence: grandfather, Antoni Rusz in [Staro] Gerniki, Wilno
Finances: father paid for passage, has ticket to final destination
Destination: father, Aleksandr Prokopowicz, 6 Bigelow Street, Worcester, Massachusetts
Traveling companions: maternal aunt, Stanislawa Ruscik, age 18
September 1913 — Stanislawa Ruscik (marr: Statia Budnik)
Name on manifest: Stanislawa Rusj
Relationship: younger sister of Stefania Ruscik Prokopowicz
Passenger ship & shipping line: SS Franconia, Cunard
Departure port & date: Liverpool, September 16, 1913
Arrival port & date: Boston (B.&A.R.R. Wharves, East Boston), September 24, 1913
Status: age 18, born ca. 1895 in Gerniki [Staro Gierniki], Wilno, single, servant, able to read/write
Physical description: 5’4”, brown hair, brown eyes
Contact in last permanent residence: father, Antoni Rusz in Gerniki, Wilno
Finances: brother-in-law paid for passage, has ticket to final destination, has $4
Destination: brother-in-law Aleksandr Prokopowicz, 6 Bigelow Street, Worcester, Massachusetts
Traveling companions: nephew, Adolf Prokopowicz
July 1914 — Czeslaw Baniukiewicz
Name on manifest: Czeslaw Baninkiewicz
Relationship: cousin of Maria Baniukiewicz Prokopowicz
Passenger ship & shipping line: SS Kroonland, Red Star
Departure port & date: Antwerp, June 20, 1914
Arrival port & date: New York, July 1, 1914
Status: age 19, born ca. 1895 in Serneczyn (Szczuczyn), Wilno, single, farm laborer, able to read/write
Physical description: 5’8”, brown hair, brown eyes
Contact in last permanent residence: father, Jan Baniukiewicz, Szczuczyn, Wilno
Finances: paid for own passage, has ticket to final destination, has $17
Destination: brother, Mieczyslaw Baniukiewicz, 65 Millbury Street, Worcester, Massachusetts
Traveling companions: none
Alexandr’s brother and his family — Jozef and Maria Baniukiewicz Prokopowicz and their children Stefania, Michal, and Jozef
Stefania’s siblings — sister Stanislawa Ruscik and brother Ignacy Ruscik
Alexandr’s cousins — Bronislaw and Bronislawa Nowicki
Jozef’s brother-in-law — Wladyslaw Tomczyk
Maria’s siblings — brothers Ksawery and Jozef Baniukiewicz
Maria’s cousins — brothers Mieczyslaw and Czeslaw Baniukiewicz
The earliest emigrant in this group is Ignacy Ruscik, who left Wilno gubernia in 1909. The latest is Czeslaw Baniukiewicz, who sailed in June 1914, two months before World War I broke out in Europe and effectively shut down emigration. The men left singly, in stages. The women and children generally traveled in groups, and all sailed in 1913. All the women and children, and the single man accompanying children, arrived in Boston, on ships of the White Star, Hamburg-American, and Cunard lines. This total of 12 significantly outnumbered the 7 Ellis Island arrivals of men who sailed on New York routes of the Hamburg-American, Russian American, Holland American, and Red Star lines.
Most members of the Prokopowicz, Baniukiewicz, Ruscik, and Nowicki families ultimately settled in or near Worcester. A notable exception was Stefania’s younger brother, Ignacy Ruscik, who set out initially for Ohio but instead made his home in Scranton, Pennsylvania. Brothers Aleksandr and Jozef Prokopowicz were both established in Worcester by the time their wives and children arrived in the fall of 1913. But passenger lists reveal that these immigrants originally set their sights on Maynard, Braintree, Pepperell, and Boston, Massachusetts. Maynard in particular seems to have been a popular destination for emigrants from the Szczuczyn area of Wilno. The Assabet woolen mill had its share of labor issues in those years, and it is conceivable that Poles were being recruited in Europe to replace the workforce’s feisty Finns.
Why the eventual relocation to Worcester? More research would be illuminating here, but it’s obvious that New England’s second largest city had thousands more industrial jobs to offer an unskilled immigrant labor force. It also had a large Polish parish with plans to build an elementary school, and a strong social, retail, and professional network to meet the needs of its substantial Polish-speaking population.
Summarized below are details extracted from the Prokopowicz, Baniukiewicz, Ruscik, and Nowicki passenger lists, presented in chronological order. The given names of girls and single women are followed by the names they later used in marriage. Middle names distinguish two cousins close in age; they were known in adulthood as Joseph Stanley Prokopowicz and Joseph Michael Prokopowicz.
April 1909 — Ignacy Ruscik
Name on manifest: Hamburg Emigration List, Ignaz Rust; Ancestry, Ignaty Rust
Relationship: younger brother of Stefania Ruscik Prokopowicz
Passenger ship & shipping line: SS Badenia, Hamburg-American
Departure port & date: Hamburg, March 16, 1909
Arrival port & date: New York, April 3, 1909
Status: age 19, born ca. 1890 in S. Gernik [Staro Gierniki[, Wilno, single, farm laborer, able to read/write
Physical description: 5’6”, brown hair, gray eyes
Contact in last permanent residence: father, Antoni Ruscik, S. Gernik [Staro Gierniki]
Finances: paid for own passage, has ticket to final destination, has $5
Destination: friend, Josef Melsosky?, Sandusky?, Ohio
Traveling companions: Bronislaw Leszik, 19; Geronim Kasnady, 31; Antoni Maskewicz, 29; all from Gierniki area
March 1910 — Aleksandr Prokopowicz
Name on manifest: Aleksandr Prokapowitz
Relationship: husband of Stefania Ruscik
Passenger ship & shipping line: SS Lituania, Russian American
Departure port & date: Libau (now Liepaja), March 15, 1910
Arrival port & date: New York, March 30, 1910
Status: age 31, born ca. 1879 in Kozarezy, Wilno, married, farm laborer, able to read/write
Physical description: 5’7”, fair hair, blue eyes
Contact in last permanent residence: wife, Stefania Prokapowitz, Kozarezy, Wilno
Finances: paid for own passage, has no ticket to final destination, has $15
Destination: cousin, W. Soroka, Box 1065, Maynard, Massachusetts
Traveling companions: Juljan Czernjak, 29; Jury Stupekewitz-Demid, 19; Awgustin Fisejukewitz, 23; Ossip Primak, 26; Michail Eljorchewitz, 31; all single, from Wilno, with destination Maynard, Massachusetts (27 of 30 passengers on page were from Wilno)
May 1910 — Ksawery Baniukiewicz
Name on manifest: Xavier Baniukiewicz; Ancestry, Haver Baninkiewicz
Relationship: younger brother of Maria Baniukiewicz Prokopowicz
Passenger ship & shipping line: SS Potsdam, Holland America
Departure port & date: Rotterdam, May 21, 1910
Arrival port & date: New York, May 31, 1910
Status: age 22, born ca. 1888 in Lapate [Lopaty], Wilno, single, farm laborer, able to read/write
Physical description: 5’9”, blond hair, blue eyes
Contact in last permanent residence: father, Josef Baniukiewicz, Lidzkiego [Lida powiat], Wilno
Finances: paid for own passage, has no ticket to final destination, has $30
Destination: friend, Josef Filipczyk?, Box 676, Maynard, Massachusetts
Traveling companions: none
Notation: P-1437/1045-Boston 6/4/37 1-141864 1/17/35 (or 38?)
November 1910 — Mieczyslaw Baniukiewicz
Name on manifest: Miceslaw Baunkewicz
Relationship: cousin of Maria Baniukiewicz Prokopowicz
Passenger ship & shipping line: SS Grosser Kurfurst, North German Lloyd (Norddeutscher)
Departure port & date: Bremen, October 22, 1910
Arrival port & date: New York, October 30/November 1, 1910
Status: age 19, born ca. 1891 in Szczuczyn, Wilno, single, waiter?, able to read/write
Physical description: 5’6”, brown hair, brown eyes
Contact in last permanent residence: father, Jan Baniukiewicz, Szczuczyn
Finances: paid for own passage, has ticket to final destination, has $16
Destination: ? Morduch Woronowski, 9 Poplar? Street, Boston, Massachusetts
Traveling companions: Anton Baniukiewicz, 28, married, wife Katarzyna Baniukiewicz in Krzynowce, Grodno, destination Boston
Notation: 1-63184
April 1911 — Jozef Prokopowicz
Name on manifest: Osip Prokopowitz
Relationship: older brother of Aleksandr Prokopowicz
Passenger ship & shipping line: SS Zeeland, Red Star
Departure port & date: Liverpool, April 11, 1911
Arrival port & date: Boston (Hoosac Tunnel Docks, Charlestown), April 20, 1911
Status: 37, born ca. 1874 in Kosare [Kozarezy], Wilno, married, laborer, able to read/write
Physical description: 5’4”, fair hair, blue eyes
Contact in last permanent residence: wife, Maria Prokopowitz, Morga, Russia (Wilno)
Finances: paid for own passage, has no ticket to final destination, has $25
Destination: K. Basinkiewitz [Baniukiewicz], Box 96 Braintree, Massachusetts
Traveling companions: none, but several passengers from nearby villages
Per UK Incoming Passenger Lists: Osip Prokopwitz , laborer, Russian, sailed 3rd class from New York on the SS Caledonia, arriving in Glasgow on December 10, 1911, holding through ticket to Prostken, Suwalki; traveling with Josef Wasiliuk
June 1911 — Bronislaw Nowicki
Name on manifest: Bronislaw Nowitzky
Relationship: cousin of Aleksandr & Jozef Prokopowicz
Passenger ship & shipping line: SS Birma, Russian American
Departure port & date: Libau (Liepaja), June 6, 1911
Arrival port & date: New York, June 21, 1911
Status: age 22, born ca. 1889 in Kemjany [Kiemiany], Wilno, single, laborer, not able to read/write
Physical description: 5’3”, brown hair, brown eyes
Contact in last permanent residence: Iwan Nowitzky, Kemjany, Wilno
Finances: paid for own passage, has ticket to final destination, has $25
Destination: uncle, F.? J.? Mikijanetz (Mikijaniec), Box 751, Maynard, Massachusetts
Traveling companions: none
February 1912 — Jozef Baniukiewicz
Name on manifest: Osip Benikewitz
Relationship: younger brother of Maria Baniukiewicz Prokopowicz
Passenger ship & shipping line: SS Amerika, Hamburg-American
Departure port & date: Hamburg, February 18, 1912
Arrival port & date: New York, February 27, 1912
Status: age 22, born ca. 1890 in Lopaty, Wilno, single, farm laborer, not able to read/write
Physical description: 5’11”, dark blond hair, blue eyes, scar on left cheek
Contact in last permanent residence: father Josef Benikevitz, Lopaty, Wilno
Finances: paid for own passage, has ticket to Boston, has $16
Destination: brother, Ksaweri Benikewitz [Ksawery Baniukiewicz, Box 196, Paper Mill (corrected to East Pepperell), Massachusetts
Traveling companions: none, but several on list from Orla
February 1913 — Stefania Ruscik Prokopowicz
Name on manifest: Stefania Prokopowitz; Ancestry, Stefenca Sedkopenitz
Relationship: wife of Aleksandr Prokopowicz
Passenger ship & shipping line: SS Arabic, White Star
Departure port & date: Liverpool, January 28, 1913
Arrival port & date: Boston (Hoosac Tunnel Docks, Charlestown), February 8, 1913
Status: age 30, born ca. 1883 in Kasarety [note: actually born in Staro Gierniki], Wilno, married, housewife, able to read/write
Physical description: 5’ 4”, black hair, brown eyes [note: had blue eyes]
Contact in last permanent residence: friend, M. Prokopowitz, Kasarety [Kozarezy]
Finances: husband paid for her and children’s passage, has ticket to final destination, has $25
Destination: husband, Alex Prokopowitz, 93 Lamartine Street, Worcester, Massachusetts
Traveling with children: daughter Paulina, age 5; son Osip (Jozef), age 2
Traveling companions: sister-in-law, Maria Baniukiewicz Prokopowicz, and nephew, Osip Prokopowicz
February 1913 — Paulina Prokopowicz (marr: Pauline Londergan)
Name on manifest: Pawlena Prokopowitz
Relationship: second child of Aleksandr & Stefania Prokopowicz
Passenger ship & shipping line: SS Arabic, White Star
Departure port & date: Liverpool, January 28, 1913
Arrival port & date: Boston (Hoosac Tunnel Docks, Charlestown), February 8, 1913
Status: age 5, born ca. 1908 [note: actually born July 1906] in Kasarety [Kozarezy], Wilno
Physical description: none (child)
Contact in last permanent residence: M. Prokopowitz, Kasarety
Finances: father paid for passage, has ticket to final destination
Destination: father, Alex Prokopowitz, 93 Lamartine Street, Worcester, Massachusetts
Traveling companions: mother, Stefania Prokopowicz; brother, Jozef Prokopowicz; aunt, Maria Baniukiewicz Prokopowicz; cousin, Jozef Prokopowicz
February 1913 — Jozef Prokopowicz (Joseph Stanley Prokopowicz)
Name on manifest: Osip Prokopowitz
Relationship: third child of Aleksandr & Stefania Prokopowicz
Passenger ship & shipping line: SS Arabic, White Star
Departure port & date: Liverpool, January 28, 1913
Arrival port & date: Boston (Hoosac Tunnel Docks, Charlestown), February 8, 1913
Status: age 2, born ca. 1911 [note: actually born July 1909] in Kasarety (Kozarezy), Wilno
Physical description: none (child)
Contact in last permanent residence: M. Prokopowitz, Kasarety
Finances: father paid for passage, has ticket to final destination
Destination: father, Alex Prokopowitz, 93 Lamartine Street, Worcester, Massachusetts
Traveling companions: mother, Stefania Prokopowicz; sister, Paulina Prokopowicz; aunt, Maria Baniukiewicz Prokopowicz; cousin, Jozef Prokopowicz
February 1913 — Maria Baniukiewicz Prokopowicz (2nd marr: Mary Golubowski)
Name on manifest: Maria Prokopovitz; Ancestry, Maria Peskaponeitz
Relationship: wife of Jozef Prokopowicz
Passenger ship & shipping line: SS Arabic, White Star
Departure port & date: Liverpool, January 28, 1913
Arrival port & date: Boston (Hoosac Tunnel Docks, Charlestown), February 8, 1913
Status: age 36, born ca. 1877 in Kasareti [note: probably born in Lopaty], married, housewife, able to read/write
Physical description: 5’ 4”, black hair, brown eyes
Contact in last permanent residence: daughter, Stefania Prokopowitz, Kasareti [Kozarezy]
Finances: paid for her and her son’s passage, has no ticket to final destination, has $6
Destination: husband, Josef Prokopowitz, 15 Lamartine Street, Box 6, Worcester, Massachusetts
Traveling with child: son Osip (Jozef), age 2
Traveling companions: sister-in-law, Stefania Ruscik Prokopowicz; niece, Paulina Prokopowicz; and nephew, Jozef Prokopowicz
February 1913 — Jozef Prokopowicz (Joseph Michael Prokopowicz)
Name on manifest: Osip Prokopowitz
Relationship: third child of Jozef & Maria Baniukiewicz Prokopowicz
Passenger ship & shipping line: SS Arabic, White Star
Departure port & date: Liverpool, January 28, 1913
Arrival port & date: Boston (Hoosac Tunnel Docks, Charlestown), February 8, 1913
Status: age 2, born ca. 1911 [note: actually born August 1910] in Kasarety [Kozarezy], Wilno
Physical description: none (child)
Contact in last permanent residence: older sister, Stefania Prokopowitz, Kasareti
Finances: mother paid for passage, has no ticket to final destination
Destination: father, Josef Prokopowitz, 15 Lamartine Street, Box 6, Worcester, Massachusetts
Traveling companions: mother, Maria Baniukiewicz Prokopowicz; aunt, Stefania Ruscik Prokopowicz; cousins Paulina & Jozef Prokopowicz
May 1913 — Bronislawa Nowicki (marr: Bessie Kozlowski)
Name on manifest: Ancestry, Bromslawa Novicky
Relationship: cousin of Aleksandr & Jozef Prokopowicz
Passenger ship & shipping line: SS Franconia, Cunard
Departure port & date: Liverpool, April 29, 1913
Arrival port & date: Boston (B.&A.R.R. Wharves, East Boston), May 7, 1913
Status: age 22, born ca. 1891 in Schzuzin [Szczuczyn], single, servant, not able to read/write
Physical description: 5’4”, black hair, brown eyes
Contact in last permanent residence: friend Nowiski? in Schzuzin [Szczuczyn], Wilno
Finances: passage paid by brother, has ticket to final destination, has $25
Destination: brother, Bronislaw Novicky, Box 751, Maynard, Massachusetts
Traveling companions: Marie Harbin, 26, of Schzuzin, father Michal Sobol?, destination cousin Michalina Jabielskaya, Box 751, Maynard, Massachusetts
September 1913 — Stefania Prokopowicz (marr: Stella Nadolny)
Name on manifest: Stefania Prokopowicz
Relationship: first child of Jozef & Maria Baniukiewicz Prokopowicz
Passenger ship & shipping line: SS Cleveland, Hamburg-American
Departure port & date: Hamburg, August 26, 1913
Arrival port & date: Boston (Commonwealth Pier, South Boston), September 5, 1913
Status: age 10, born ca. 1903 [note: actually born March 1901] in Kasarety [Kozarezy], Wilno
Physical description: dark blond hair
Contact in last permanent residence: grand-uncle, Jozef Tomczik, Kazarczyn
Finances: father paid for passage
Destination: father, Jozef Prokopowicz, 89 Millbury Street, Worcester, Massachusetts
Traveling companion: uncle, Wladyslaw Tomczik, age 24
September 1913 — Michal Prokopowicz
Name on manifest: Michal Prokopowicz
Relationship: second child of Jozef & Maria Baniukiewicz Prokopowicz
Passenger ship & shipping line: SS Cleveland, Hamburg-American
Departure port & date: Hamburg, August 26, 1913
Arrival port & date: Boston (Commonwealth Pier, South Boston), September 5, 1913
Status: age 9, born ca. 1904 [note: actually born September 1903] in Kasarety [Kozarezy], Wilno
Physical description: dark blond hair
Contact in last permanent residence: grand-uncle, Jozef Tomczik, Kazarczyn [Kozarezy]
Finances: father paid for passage
Destination: father, Jozef Prokopowicz, 89 Millbury Street, Worcester, Massachusetts
Traveling companion: uncle, Wladyslaw Tomczik, age 24
September 1913 — Wladyslaw Tomczyk
Name on manifest: Wladyslaw Tomczik; Hamburg Emigration List, Wladislaw Tomchik
Relationship: brother-in-law of Jozef Prokopowicz
Passenger ship & shipping line: SS Cleveland, Hamburg-American
Departure port & date: Hamburg, August 26, 1913
Arrival port & date: Boston (Commonwealth Pier, South Boston), September 5, 1913
Status: age 24, born ca. 1889 in Kazarczyn [Kozarezy], single, farm laborer, able to read/write
Physical description: 5’6”, dark blond hair
Contact in last permanent residence: father, Jozef Tomczik, Kazarczyn [Kozarezy]
Finances: brother-in-law paid for passage
Destination: brother-in-law, Jozef Prokopowicz, 89 Millbury Street, Worcester, Massachusetts
Traveling companions: niece and nephew, Stefania & Michal Prokopowicz
September 1913 — Adolf Prokopowicz
Name on manifest: Adolf Prokopowicz
Relationship: first child of Aleksandr & Stefania Prokopowicz
Passenger ship & shipping line: SS Franconia, Cunard
Departure port & date: Liverpool, September 16, 1913
Arrival port & date: Boston (B.&A.R.R. Wharves, East Boston), September 24, 1913
Status: age 9, born ca. 1904 [note: actually born March 1899/1900] in Gernika [Staro Gierniki], Wilno
Physical description: none (child)
Contact in last permanent residence: grandfather, Antoni Rusz in [Staro] Gerniki, Wilno
Finances: father paid for passage, has ticket to final destination
Destination: father, Aleksandr Prokopowicz, 6 Bigelow Street, Worcester, Massachusetts
Traveling companions: maternal aunt, Stanislawa Ruscik, age 18
September 1913 — Stanislawa Ruscik (marr: Statia Budnik)
Name on manifest: Stanislawa Rusj
Relationship: younger sister of Stefania Ruscik Prokopowicz
Passenger ship & shipping line: SS Franconia, Cunard
Departure port & date: Liverpool, September 16, 1913
Arrival port & date: Boston (B.&A.R.R. Wharves, East Boston), September 24, 1913
Status: age 18, born ca. 1895 in Gerniki [Staro Gierniki], Wilno, single, servant, able to read/write
Physical description: 5’4”, brown hair, brown eyes
Contact in last permanent residence: father, Antoni Rusz in Gerniki, Wilno
Finances: brother-in-law paid for passage, has ticket to final destination, has $4
Destination: brother-in-law Aleksandr Prokopowicz, 6 Bigelow Street, Worcester, Massachusetts
Traveling companions: nephew, Adolf Prokopowicz
July 1914 — Czeslaw Baniukiewicz
Name on manifest: Czeslaw Baninkiewicz
Relationship: cousin of Maria Baniukiewicz Prokopowicz
Passenger ship & shipping line: SS Kroonland, Red Star
Departure port & date: Antwerp, June 20, 1914
Arrival port & date: New York, July 1, 1914
Status: age 19, born ca. 1895 in Serneczyn (Szczuczyn), Wilno, single, farm laborer, able to read/write
Physical description: 5’8”, brown hair, brown eyes
Contact in last permanent residence: father, Jan Baniukiewicz, Szczuczyn, Wilno
Finances: paid for own passage, has ticket to final destination, has $17
Destination: brother, Mieczyslaw Baniukiewicz, 65 Millbury Street, Worcester, Massachusetts
Traveling companions: none
Tuesday, August 18, 2009
Meade Street: Alek & Stefania's Home
Aleksandr and Stefania Prokopowicz began renting the third floor of the three-decker at 2 Meade Street shortly after she and their three children, Adolf, Pauline, and Joseph, arrived in the United States in 1913. The couple's two other children, John and Josephine, were born in this home. The family resided here until late fall 1941.
In the black-and-white photo taken in 1940, Stefania, now widowed, stands in front of her home with a neighbor's child. The color photos show 2 Meade Street ca. 2003. The home is a classic three-decker with a flattened bay and front and side porches; it is sided with brick on the west.
Meade Street is one of several densely built residential streets bounded by Lafayette and Lamartine streets in the heart of the Island district. The Prokopowiczes lived near the corner of Lafayette, a street once bustling with small groceries, taverns, dentist offices, barber shops, other businesses, and the Polish National Alliance hall. At the other end of Meade Street stood Lamartine Street School, Worcester Fire Department Hose Company No. 7, and Worcester Police Station No. 2.
Friday, August 14, 2009
My Two Prokopowicz Families
Polish Worcester
I grew up in a culture that was uprooted from rural villages in partitioned Poland, packed into trunks, carried across the Atlantic in steerage, and re-created in the three-decker-lined streets of Worcester, Massachusetts. An industrial city, the second largest in New England, Worcester in 1920 was home to about 180,000 people, 72 percent of them either foreign-born or the children of foreigners. People of nearly 30 nationalities became U.S. citizens in Worcester in the early 1940s. Through the 1960s at least, the dominant ethnic groups—the Irish, Swedes, French Canadian, Italians, Poles, Lithuanians, Jews, Armenians, and Greeks—all laid claim to their own fairly clearly demarcated neighborhoods, typically centered around churches and synagogues. To me, this multicultural city was a magical place, rich in exotic foods, traditions, and languages. I felt like I was growing up in Europe.
Close enough. I grew up in a bilingual household, all of us speaking Polish with my babcia (grandmother), who shared our home. My parents were the first members of their respective families to own property in America. In 1941, they bought a small home on Pakachoag Hill in Quinsigamond Village, a Swedish neighborhood (though in point of fact, 5 of the original 14 households on our street were Polish American) at the southern end of the city near Auburn and Millbury. The Polish neighborhood was a two-mile car or bus ride north. Its heart was Millbury Street and its soul, Our Lady of Czestochowa Parish, aka St. Mary's. Millbury Street was the hub of social, retail, and business life for the thousands of Poles and Polish Americans who lived in its two neighborhoods, The Island and Vernon Hill. My family has belonged to Our Lady of Czestochowa Parish and its various organizations for nearly a century. Several generations of us have graduated from St. Mary's Elementary and High Schools; we're proud to have been educated by the Sisters of the Holy Family of Nazareth at New England's only co-ed Polish secondary school.
I am descended from two apparently unrelated Prokopowicz clans. Hopefully, DNA someday will establish whether any blood ties link these two families, who for hundreds of years lived within 35 miles of each other in the Lida district of the kresy (Poland's eastern borderlands), then independently crossed an ocean to settle within 5 blocks of each other in Worcester. If they are related, I may be my own cousin. (This I hope would prompt a call from Oprah.)
While my father's and mother's Prokopowicz families shared the same surname, the circumstances of their lives bore little similarity to each other.
My Maternal Prokopowicz Family
My maternal grandparents, Aleksandr Prokopowicz and Stefania Ruscik, both born ca. 1880, were from small farming villages near Szczuczyn, about 35 miles east of Grodno and southwest of Wilno. They entered an arranged marriage at ages 20 and 16 or so, respectively. By all accounts (including that of my grandmother herself, who told me she had been in love with the village schoolteacher), they had an incompatible, unhappy marriage. Their first child was born ca. 1899. A daughter and son followed. In 1910/11, Aleksandr and his older brother, Jozef, sold the family farm to their two younger sisters and used the money for ship's passage to America. After brief stints in Maynard and New Braintree, Massachusetts, the brothers took factory jobs in Worcester. Their wives and children followed in 1913. More children were born here. My mother, baptized Josefa (but known as Josephine), was the youngest of five siblings. All were educated at the Polish parish school. Alek and Stefania worked steadily in Worcester's industries and resided in the same Meade Street three-decker for about 25 years. They never became American citizens. When Alek died unexpectedly in 1939, he was buried in his brother's family plot in a tree-shaded older section of Notre Dame Cemetery in Worcester. Stefania never remarried, and never wavered from her desire to be laid to rest in a single grave of her own there; her instructions were followed when she died in 1962.
My Paternal Prokopowicz Family
My paternal grandparents, Julian Prokopowicz and Anna Blaszko, both born ca. 1895, were from small farming villages a few miles outside Radun, which in turn is 18 miles northwest of Lida and approximately 40 miles south of Wilno (today Vilnius, Lithuania). It is likely that Julian and Anna knew each other, since they grew up in the same parish. Both were single when they left their parents and siblings behind and immigrated in 1913/14. Julian's destination was Worcester, where he reconnected with the Linga family of Kiwance; Anna's was Lowell, where her Kulikowski cousins had settled. Julian and Anna were married in Lowell in 1916 and established in Worcester before their first child's birth a year later. My father, Alphonse, was the oldest of their nine children; he was 18 when his youngest sister was born in 1935. Julian, his name Americanized to Julius, was a wire drawer at American Steel & Wire South Works for his entire adult life. The family's first home was on Millbury Street, within easy walking distance of the wire mill. They moved three more times over the years, but always stayed on Millbury Street, by 1940 settling into the first floor of a three-decker near Crompton Park. The children attended Millbury Street School and Boys' and Girls' Trade and Commerce High Schools. Julius and Anna became U.S. citizens in the early 1940s. Julius died suddenly in 1951, and Anna remarried within months. She died in 1976. Julius, Anna, and some of their descendants are buried in a family plot at Notre Dame Cemetery.
Relationships, Memories, & the Lack Thereof
My babcia Stefania (also known as Stella) was the only grandparent I was close to. Aleksandr died before I was born, and Julius when I was 4 years old. Though I probably passed Anna's home nearly every day of my life, I never knew her. Perhaps it is not unusual that relationships sometimes get skewed in favor of one side of a family. Whatever the reasons, it is painfully sad. Stefania, a force of nature by any standards, played a major role in my life. I knew Alek and Julius only second-hand, from older family members' stories, and Anna only from occasional phone calls in which I never knew what to say. I have no photos of Stefania before she was in her 50s, and only one of Alek, taken in his coffin. I am grateful to have several photos of Julius and Anna, including their wedding photo, which I treasure.
As a child, I spent a great deal of time with my babcia Stefania. I begged her to tell me stories about her life, especially the farm where she grew up. In retrospect, of course, I wish I had asked more about wedding and baptismal dates and village names and siblings and ancestors, and less about gardens and animals. I did ask better questions as a teenager: Why didn't she wear a wedding ring? Why didn't she ever learn English? I deeply regret never having forged a relationship with Anna. Unlike Stefania, who was given to tearing up photographs and documents, Anna valued hers: the trunk she carried from Poland and an old suitcase held an abundance of photos, greeting cards, letters, notebooks, and other memorabilia. I could have learned so much from her. I could have been as close to Grandma as I was to Babcia.
And so my curiosity about my family's past was fed by the stories Stefania told me, and the stories I never had a chance to hear from Alek and Julius, and the stories I failed to seek from Anna. I was fortunate to have grown up in the midst of a huge extended family (my astrological birth chart has Jupiter in the fourth house—essentially, an abundance of family and blessings related to family; that really resonates with me). My dozens of aunts and uncles and cousins shared many memories and details that augmented what I learned from my parents. A maternal cousin, A. John Prokopowicz, began working on our shared roots in the early 1980s; he became my mentor in genealogy in 1997, encouraging me to research my paternal family lines. Since his death only too soon thereafter, I have often felt his spirit guiding and encouraging me in this quest.
Thanks to LDS microfilms, the resources of countless archives and libraries, helpful listserv "gen-pals," and serendipity, I have traced Alek and Stefania's families to the 1700s and Anna's to the early 1800s. I have visited my ancestral villages, which today lie within the borders of western Belarus, and met long-lost cousins who live there still. But I remain challenged by two major goals: to trace Julian's family roots (his father's family does not appear in the Radun parish records), and to find a photograph of Aleksandr actually taken during his lifetime. The search continues.
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